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Agape Love
The tradition of agape, or unconditional love, is not exclusive to any religion. It is a primary underlying principle found in religions worldwide. The concept of altruistic love challenges the spiritual person to "love your enemies" or to "love without thought of return." It is a love that flows out to others through compassion, kindness, tenderness, and charitable giving. Buddhists have a path of compassion, where caring for others becomes the motivating force behind existence. Hindus have a branch of yoga, the heart-centered path, that leads to enlightenment through an overwhelming love for God that takes the form of loving all humanity. Eastern religions, such as Taoism and Confucianism, see transcendent love as essential to true wisdom. Love is a universal theme of love found in all religious traditions, Buddhist, Christian, Islam, or others. As we realize that all religions have this spiritual principle of love at their core, we can develop a sense of shared humanity. The religious tradition of agape love examined in this book will inspire those who are learning to grow in compassion and love for all people.
Agape: What Is It?
In a world full of hopelessness and despair, there is one thing that people need more than ever: love. Within the core of every human being, there is a longing to feel and to truly know what love is. Many think that love is based on subjective emotions and feelings; however, nothing could be further from the truth. The objective truth of what it really means to love goes far beyond any emotion or feeling. The truth is that we must choose to love rather than feel it. When this is achieved, the love of Christ is made clear in a profound and powerful way. John 15:13 says, 'Greater love has no one than this, that someone lay down his life for his friends.' This simple verse carries incredible de...
God as Love
Nineteenth- and twentieth-century Russian religious intellectuals devoted a great deal of attention to the concept of agape, or Divine Love, arguing that the Christian church is a reflection of the triune, self-sacrificing God and his love for all of creation. On account of their deliberations, these intellectuals played a key role in mediating between the Orthodox Church and modern society. Their quest for dialogue between the 'mystery of the sacred' and the 'ordinary of everyday life' remains relevant for Western societies today. In God as Love Johannes Oravecz presents a comprehensive summation of twenty-five prominent Russian religious thinkers and their thought on the concept of agape, showing in detail how they broke new ground in their various affirmations of the truth that God is love. No other book in any language treats this topic with such breadth and depth.
Agape-Love How Important Is It Anyhow?
Gowdy presents a doctrinal analysis of every area in life where godly love will take readers, written in an easy-to-comprehend style. (Christian)
Agape in the New Testament, Volume 3
In this insightful work, the author explores the fundamental Christian virtue of 'agape.' Spicq's genius is the way he combines fine linguistic analysis, exegesis, and theological insight. The three volumes cover most of the New Testament books: Volume 1: 'Agape in the Synoptic Gospels' Volume 2: 'Agape in the Epistles of St. Paul, the Acts of the Apostles, the Epistles of St. James, St. Peter, and St. Jude' Volume 3: 'Agape in the Gospel, Epistles and Apocalypse of St. John' In the writings of St. John there is one aspect of 'agape' which is brought out in singular relief--the aspect of manifestation and proof. Most of St. John's uses of the word should be translated 'manifest love,' 'love which proves itself,' or 'the economy, the development of the divine love.' --from the Introduction
AGAPE: A Book of Love
When a person is under the influence of a drug like, let's say cocaine; an organic chemical called "dopamine" is produced in the person's Ventral Tegmental Region of the brain. The Ventral Tegmental Region of the brain is termed by psychology as the "Reward Center" of the brain. It is associated with our wants, focus, motivations, and cravings. Surprisingly, when a person is in love, the same dopamine is produced in the Ventral Tegmental Region or Reward Center of the brain. Thus, Internal Love (i.e. being in love) is considered by some as an invisible narcotic because; it acts on the same principle as drugs. This book will teach its reader how to break that cycle through in-depth discussion on the following: 1. What true love is 2. What relationships are all about 3. The difference between loving someone and being in love with someone 4. How to mature in love 5. How lovers can live together in a home of peace and harmony
Agape and Eros
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Agape
This study is the most comprehensive account to date of modern treatments of the love commandment. Gene Outka examines the literature on agape from Nygren’s Agape and Eros in 1930. Both Roman Catholic and Protestant writings are considered, including those of D’Arcy, Niebuhr, Ramsey, Tillich, and above all, Karl Barth. The first seven chapters focus on the principal treatments in the theological literature as they relate to major topics in ethical theory. The last chapter explores further the basic normative content of agape and discusses some of the most characteristic problems. “The book is in my judgment the best recent work in religious ethics. Outka brings together analytic moral ...
Agape and the Four Loves with Nietzsche, Father, and Q
Goicoechea explains Nietzsche's thesis that the agapeic love of Jesus is humankind's highest affirmation, even for sinners like the author's father, Joe Goicoechea, who lived it out existentially. Already before the Q scholars, Nietzsche saw this love as the essence of the Sermon on the Mount and based his philosophy upon it. Throughout the Catholic tradition agape fulfilled the affection of Empedocles, the eros of Plato, the friendship of Aristotle, and the agape of Plotinus. While, as Anders Nygren shows, modernists protested such syntheses, now postmodernists once again let agape and the four loves contribute to one another.
Agape, Eros, Gender
Issues of gender and sexuality have recently come to the fore in all humanities disciplines, and this book reflects this broad interdisciplinary situation, although its own standpoint is broadly theological. In contrast to many contemporary feminist theologies, gender and sexuality (eros) are here understood within a distinctively Christian context characterized by the reality of agape - the New Testament's term for the comprehensive divine-human love that includes the relationship of man and woman within its scope. The central problem is concern with key Pauline texts relating to gender and sexuality (1 Cor. 11, Rom. 7, Eph. 5), texts whose influence on western theology and culture has been enduring and pervasive. They are read here in conjunction with later theological and non-theological texts that reflect that influence - ranging from Augustine and Barth to Virginia Woolf, Freud and Irigaray.
