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Focusing on complex entanglements of religion and gender from a diversity of perspectives, this book explores how women enact agencies in transcultural Hindu and Buddhist settings. The chapters draw on original, in-depth empirical research in various contexts in South Asian religious traditions. Today, in an increasing number of such contexts, women are able to undergo monastic and priestly education, receive ordination/initiation as nuns and priestesses, and are accepted as ascetic religious leaders. They are starting to establish new religious communities within conservative traditions, occupying religious leadership positions on par with men. This volume considers the historical background, contemporary trajectories, and potential impact of the emergence of these new and powerful female agencies in conservative South Asian religious traditions. It will be of particular interest to scholars of religion, women’s and gender studies, and South Asian studies.
This book explores the critical and transformative potential of arts and popular culture for constructions of religion, gender and sexuality. Doing so, it deploys and develops the notion of blasphemous art, honouring and building on the work of Anne-Marie Korte. Deliberately articulated with a question mark, Blasphemous Art? raises questions about the spaces, methods and resources available to individuals and communities at the gendered, sexual and racialized margins of society to tell their stories, claim their bodies and perform symbolic and sacred meaning, and it analyses the productive effects – both aesthetically, politically and theoretically – of such provocative work. The book focuses on a wide range of artistic and cultural expressions, featuring case studies from across Europe, South Africa, Israel and the United States. Drawing on feminist, queer and postcolonial perspectives, the book reveals the critical, constructive and imaginative potential of the creative arts (broadly defined) and popular culture in its complex and diverse representation of, and engagement with, religious life, belief, text, ritual and practice.
Inhalt: • Arian Hopf: Muhammad Hasan Askari: Mulla-Turned Modernist or Saviour of Tradition? • Agi Wittich: Harnessing Authenticity in Iyengar Yoga: Legitimizing and Romanticizing Women-Oriented Yoga through Sanskrit Texts • Sayan Chattopadhyay: Solitude of an Obscure Bengal Village: Tagore's Pastoral Sojourn and the Crisis of Readership • Ofer Peres: Purūravas in Tamil Temple Mythology: A Case Study from the Kaveri Delta • Gautam Liu: Von wegen altes Eisen: Die Progressivistische Kritik an der Naī kahānī • Hans Harder: Satirical Stotras in Colonial Bengali and Hindi Literatures
Yoga has offered the Indian state unprecedented opportunities for global, media-savvy political performance. Under Modi, it has promoted yoga tourism and staged mass yoga sessions, and Indian officials have proposed yoga as a national solution to a range of social problems, from reducing rape to curing cancer. But as yoga has gone global, its cultural meanings have spiraled far and wide. In Flexible India, Shameem Black travels into unexpected realms of popular culture in English from India, its diaspora, and the West to explore and critique yoga as an exercise in cultural power. Drawing on her own experience and her readings of political spectacles, yoga murder mysteries, court cases, art i...
D’où vient la salutation au soleil ? Faut-il joindre le pouce et l’index pour méditer ? Que fait-on dans un ashram ? Pourquoi se mettre la tête à l’envers ? Comment devient-on un guru ? Histoire, philosophie, us et coutumes des yoginis... trouvez les réponses aux questions que vous vous êtes toujours posées sur le yoga.
"Focusing on complex entanglements of religion and gender from a diversity of perspectives, this book explores how women enact agencies in transcultural Hindu and Buddhist settings. The chapters draw on original, in-depth empirical research in various contexts in South Asian religious traditions. Today in an increasing number of such contexts women are able to undergo monastic and priestly education, receive ordination/initiation as nuns and priestesses, and are accepted as ascetic religious leaders. They are starting to establish new religious communities within conservative traditions, occupying religious leadership positions on par with men. This volume considers the historical background, contemporary trajectories, and potential impact of the emergence of these new and powerful female agencies in conservative South Asian religious traditions. It will be of particular interest to scholars of religion, women's and gender studies, and South Asian studies"--
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Includes about 55,000 individual mining and mineral industry term entries with about 150,000 definitions under these terms.