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Where We Belong
This comparative work dispels the harmful myth that Native people are unfit stewards of their sacred places. This work establishes Indigenous preservation practices as sustaining approaches to the caretaking of the land that embody ecological sustainability, spiritual landscapes, and community well-being. The author brings together the history and experiences of the Chemehuevi people and their ties with Mamapukaib, or the Old Woman Mountains in the East Mojave Desert, and the Caxcan people and their relationship with Tlachialoyantepec, or Cerro de las Ventanas, in Zacatecas, Mexico. Through a trans-Indigenous approach, Daisy Ocampo weaves historical methodologies (oral histories, archival re...
The Cambridge History of the Native Peoples of the Americas
Library holds volume 2, part 2 only.
Natives, Europeans, and Africans in Sixteenth-Century Santiago de Guatemala
The first century of Spanish colonization in Latin America witnessed the birth of cities that, while secondary to great metropolitan centers such as Mexico City and Lima, became important hubs for regional commerce. Santiago de Guatemala, the colonial capital of Central America, was one of these. A multiethnic and multicultural city from its beginning, Santiago grew into a vigorous trading center for agrarian goods such as cacao and cattle hides. With the wealth this commerce generated, Spaniards, natives, and African slaves built a city that any European of the period would have found familiar. This book provides a more complete picture of society, culture, and economy in sixteenth-century ...
Defiance and Deference in Mexico's Colonial North
Thomas F. McGann Memorial Prize, Rocky Mountain Council on Latin American Studies, 2004 Southwest Book Award, Border Regional Library Association, 2003 In their efforts to impose colonial rule on Nueva Vizcaya from the sixteenth century to the middle of the seventeenth, Spaniards established missions among the principal Indian groups of present-day eastern Sinaloa, northern Durango, and southern Chihuahua, Mexico—the Xiximes, Acaxees, Conchos, Tepehuanes, and Tarahumaras. Yet, when the colonial era ended two centuries later, only the Tepehuanes and Tarahumaras remained as distinct peoples, the other groups having disappeared or blended into the emerging mestizo culture of the northern fron...
Theater of a Thousand Wonders
The first comprehensive historical study of the images and shrines of New Spain, rich in stories and patterns of change over time.
The Mark of Rebels
Consequently, the privileges that the indios fronterizos sought to preserve continued to diminish, unable to survive either the late colonial reforms of the Spanish regime or creole conceptions of race and property in the formation of the new nation-state. This story suggests that Mexico's transition from colony to nation can only be understood by revisiting the origins of the colonial system and by recognizing the role of Spain's indigenous allies in both its construction and demolition. The study relates events in the region to broader patterns of identity, loyalty, and subversion throughout the Americas, providing insight into the process of mestizaje that is commonly understood to have shaped Latin America. It also foreshadows the popular conservatism of the nineteenth century and identifies the roots of post-colonial social unrest.
The Spanish Connection
In early modern times, the city of Seville was the most important entrept̥ between the Old and the New World, attracting numerous merchants from all of Europe. They provided the American market with European merchandise, especially with textiles and metalware from Flanders and France. This book investigates the networks of Flemish and French merchants in Seville, displaying overall structures of trade as well as collective strategies of both merchant colonies.
Indigenous Responses to Western Christianity
For over five hundred years, since the great age of exploration, Western Christians have visited, traded with, conquered and colonized large parts of the non-Western world. In virtually every case this contact has been accompanied by an attempt to spread Christianity. This volume explores the manner in which Western missionary Christianity has been shaped and transformed through contact with the peoples of Peru, Mexico, Africa, India, Sri Lanka, Thailand, China, and Japan. Indigenous Responses to Western Christianity demonstrates how local populations, who initially encountered Christianity as a mixture of religion, culture, politics, ethics and technology, selected those elements they felt ...
Mexico: Volume 2, The Colonial Era
This 2002 book, the second in a three-volume history of Mexico, covers the period 1521 to 1821.
Humanities
"The one source that sets reference collections on Latin American studies apart from all other geographic areas of the world.... The Handbook has provided scholars interested in Latin America with a bibliographical source of a quality unavailable to scholars in most other branches of area studies." —Latin American Research Review Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year b...
