You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book relates in brief the pioneering work of Maulana Muhammad Ali and Khwaja Kamal-ud-Din, leaders of the Lahore Ahmadiyya, in introducing the West to the teachings of Islam. The first part shows how Maulana Muhammad Ali made accessible to the West for the first time an English translation of the Quran by a Muslim in 1917. Then it traces the connection of four later Muslim translations (those by Marmaduke Pickthall, Abdullah Yusuf Ali, ‘Shakir’, and Muhammad Asad) with Maulana Muhammad Ali. The second part deals with the establishment of the Woking Muslim Mission by Khwaja Kamal-ud-Din in 1913, which became the national centre of Islamic activity in Britain and is the most important part of the Muslim heritage of Britain.
The Ahmadiyya Case of South Africa is an account of the litigation in Cape Town between Muslims of the Lahore Ahmadiyya Movement and local Sunni Muslim religious bodies which ended in November 1985 with the court judgment declaring the Lahore Ahmadiyya to be Muslims. The case was instituted by Lahore Ahmadiyya members as they were being defamed as unbelievers and apostates by the local anti-Ahmadiyya Ulama and denied their religious rights as Muslims. During the litigation the anti-Ahmadiyya parties, the defendants, had the support of the topmost theological and legal experts from Pakistan where the Ahmadiyya are officially branded as non-Muslims by law. But the defendants and their expert witnesses never had the intention of appearing in court as their false propaganda could never succeed in a fair and impartial forum. This book contains a history of the case and reactions to the judgment. It reproduces the text of the judgment, and consists mostly of the extensive documentary evidence submitted by the Lahore Ahmadiyya side, prepared by Maulana Hafiz Sher Mohammad and translated into English by Zahid Aziz.
This book covers some essential topics, the knowledge of which is required for a proper study and understanding of the Quran. It is divided into five parts as follows. Part 1 deals with the basic structure of the Quran, its interpretation, its relation to earlier scriptures, its purpose and its influence. Part 2 explains the most fundamental teachings of the Quran. In Part 3 the stories of various prophets in the Quran are summarised and it is shown that these are not borrowed from the Bible. Part 4 clarifies misunderstandings regarding teachings of the Quran on certain issues. Part 5 shows how the Quran came to us after being written and arranged during the life of the Holy Prophet Muhammad.
A Handbook of Islam is an abridged edition of the work The Religion of Islam, a renowned research work first published in 1936, with subsequent editions published till the present time. The Religion of Islam is a comprehensive book which divides its extensive treatment of Islam into three parts: (1) the sources of Islam, (2) the principles or doctrines of Islam, and (3) the practices of Islam relating to both the spiritual and the material aspects of human life. In this abridgment, discussions on the more advanced topics in The Religion of Islam have been omitted as being of interest only to scholars and researchers, and certain matters of detail have been condensed. The formatting design has been amended, using indented quotations and notes at ends of chapters, to make the book easier to read for the ordinary reader.
After barely half a century of experience, Islamic banking has become established as a new niche industry across the world offering new and sophisticated financial products designed to be compliant with the principles of Islamic legal principles and common law. This comprehensive book explores the theory, principles and practices underpinning this rapidly expanding sector of banking. Expert contributors ¿ including eminent scholars and senior practitioners in the field ¿ examine the roots of the principles of ethical Islamic financial transactions, which have evolved over several millennia, on issuesincluding usury, interest rates, financial contracting for funding enterprises, for mortgages, for leasing and other financial transactions. Regulatory and governance issues are discussed, and the practice and operation of Islamicfinancial institutions are explained via three distinct case studies. Importantly, the final chapter looks at what steps are being taken to provide professional accreditation to Islamic banking professional personnel, and prescribes requirements for training in this growing industry.
This is an English translation of Sahih al-Bukhari from the beginning to Book 33 on I'tikaf, covering more than one-quarter of the whole of Sahih al-Bukhari. It goes up to hadith number 2046 out of the 7563 hadith reports in Sahih al-Bukhari. The explanatory notes are translated from the Urdu work Faḍl al-Bārī, a complete translation and commentary of Sahih al-Bukhari by Maulana Muhammad Ali, published in two volumes (1926 and 1937).
This book has been published at the centenary of the Ahmadiyya Anjuman Isha‘at Islam, or Ahmadiyya Association for the Propagation of Islam, known also as the Lahore Ahmadiyya Movement, which was founded at Lahore in May 1914. It is the result of new research and brings to light some forgotten and buried material. It shows that the Lahore Ahmadiyya is a direct continuation of the Ahmadiyya Movement as founded by Hazrat Mirza Ghulam Ahmad (d. 1908) and as led afterwards by his successor Hazrat Maulana Nur-ud-Din (d. 1914). It seeks to preserve the beliefs, mission and goals of this Movement as set down by these two guiding lights.
None
This path-breaking work traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first-ever scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis as non-Muslims through the second constitutional amendment in 1974. The book chronicles the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.