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Aidan Kavanagh, OSB is an influential liturgist of the post-conciliar period. This volume highlights his contributions as a teacher, writer and researcher in the liturgics by bringing together historical and theological essays by international specialists, such as Robert Taft, Kenneth Stevenson, Paul Bradshaw, James F. White and R. Kevin Seasoltz.
Nearly everything that theologians write on liturgy, Father Kavanagh notes, is often called liturgical theology, although on closer examination such works appear to be either dogmatic theologies about the liturgy or systematic theologies making use of liturgical data. None truly reflects how liturgy shapes theology or is theology or even relates to theology. This work is Father Kavanagh's effort to substantiate the existence of a truly liturgical theology. It will raise almost as many questions as it answers, but it will also further insight into theology and liturgy as it assays their relationship.
Keeping in mind two pastoral considerations - the liturgy itself and the assembly that worships - Father Kavanagh looks not beyond rubrics but deep into their historical and pastoral existence in order to develop rules of style which articulate this existence in current Roman liturgical usage. From this research has come a pastoral manual for clergy who preside at liturgical celebrations.
After revealing the genesis of the Roman tradition of initiation, Kavanagh moves on to the tensions between traditional practice and the need for change. He stresses the Church's ongoing need to focus its efforts on its main concern - the initiation of new members.
A compilation of two lecture series focusing on liturgy. Examines liturgy in relation to the world and theology.
A companion volume essays to the Rites of Christian Initiation above.
From 1991 to 2012, Nathan D. Mitchell was the author of the "Amen Corner" that appeared at the end of each issue of Worship. Readers of Worship grew accustomed to Nathan's columns as invitations to rethink the practice of Christian worship through a liturgical theology that was interdisciplinary, aesthetic, and attentive to history. With the soul of a poet, Nathan was always on the lookout for the turn of phrase, image, stanza, or metaphor from other classic wordsmiths that could capture the liturgical insight he wanted to explore. For the first time, this volume assembles some of the most important of these columns around the themes of body, Word, Spirit, beauty, justice, and unity. In addi...
Who is a member of the church? Christians divide on how one enters the church body. Matters are quickly complicated once other factors are considered, such as faith, instruction, baptism, first communion, and formal membership. Who should be baptized? What role does instruction play? And what is the best order of these things? Jonathan D. Watson's In the Name of Our Lord provides an explanatory typology and incisive analysis for thinking through these interrelated questions. Watson's four--model framework accounts for the major historical varieties of relationship between baptism and catechesis as initiation into the church. With this framework in place, Watson then considers each model in relation to one another. With a guide to navigating the terrain, readers can comprehend, compare, and contrast these different theological formulations. Readers will have a sophisticated but clear system for thinking through foundational matters that are important to every pastor and congregant.
What was the impact of liturgy on the development of orthodox doctrine in the early Christian church? With renowned liturgical historian Maxwell E. Johnson as a guide, readers of Praying and Believing in Early Christianity will discover the important and sometimes surprising ways that worship helped to shape what was believed, taught, and confessed. In particular, Johnson considers this relationship in terms of soteriology: What is the role of grace in the process of salvation? Trinity: How did early devotion to Christ and the church's baptismal and eucharistic liturgies help shape the developing doctrine of the Trinity? Christ and Mary: What does the devotional and liturgical term theotokos say about them both? ethics: How does the liturgy contribute not only to doctrine but also to convictions about morality? Johnson also explores the ways this relationship worked in the opposite direction: How did doctrinal developments shape liturgical texts in the patristic period? This is an excellent text for beginning students in liturgical studies at the master's level.
"Is ritual a "forgotten way of doing things'?" That is the question posed famously by Romano Guardini in a letter written in 1964 to liturgists meeting in the German city of Mainz. Guardini believed that the future of liturgical renewal lay not in "improved texts," nor in the recovery of some mythic "golden age," nor in the "rearrangement of furniture," but in relearning ritual behavior. Christian ritual, Guardini believed, is not the contemplative act of an individual but the public deed of an assembly -- a community gathered in faith and prayer in obedience to Jesus' command. Can people and presiders today relearn this communal way of "doing"? Can they learn to "read" ritual acts simply by doing them, by performing them -- without being self-conscious, theatrical, and fussy? Over the past thirty-five years, Christian liturgists have sought to reinterpret ritual's multiple meanings by transplanting insights from the social sciences (sociology, anthropology). Have the transplants worked? This book tries to answer that question.