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2020 Catholic Press Association first place award, theology--theological and philosophical studies This book is unique in the literature about Vatican II. From the manifold issues debated at the council and formulated in its sixteen documents, Ormond Rush proposes that the salient features of "the vision of Vatican II" can be captured in twenty-four principles. He concludes by proposing that these principles can function as criteria for assessing the reception of the conciliar vision over the last five decades and into the future. There is no other book that attempts such a comprehensive synthesis of the council's vision for renewal and reform of the Catholic Church.
History The death of John Paul II and the election of Benedict XVI constituted two important elements in the landscape of Catholicism, nourishing the journalistic and political dispute about the history and legacy of Vatican II. This book offers an attempt to go beyond "the clash of interpretations"-Vatican II as a rupture in the history of Catholicism on one side, and the need to read Vatican II in continuity with the tradition on the other-necessary indeed because the ongoing debate about Vatican II is largely misrepresented by the use of "clashing interpretations" as a tool for understanding the role of the council in present-day Catholicism. Book jacket.
"Christian and Jewish scholars respond to the role of Gospel texts (particularly Lenten readings) in fostering anti-semitism"--
Vatican II profoundly changed the outlook and the message of the Catholic Church. After decades, if not centuries, in which Catholic public opinion appeared to be primarily oriented towards the distant past and bygone societal models, suddenly the Catholic Church embraced the world as it was, and it joined in the struggle to create a radiant future. The Sixties were a time of great socio-cultural and political ferment in Europe as a whole. Especially the second half of the 1960s and the first half of the 1970s witnessed an astounding range of 'new' and 'old' social movements reaching for the sky. Catholic activists provided fuel to the fire in more ways than one. Catholics had embarked on th...
During four years in session, Vatican Council II held television audiences rapt with its elegant, magnificently choreographed public ceremonies, while its debates generated front-page news on a near-weekly basis. By virtually any assessment, it was the most important religious event of the twentieth century, with repercussions that reached far beyond the Catholic church. Remarkably enough, this is the first book, solidly based on official documentation, to give a brief, readable account of the council from the moment Pope John XXIII announced it on January 25, 1959, until its conclusion on December 8, 1965; and to locate the issues that emerge in this narrative in their contexts, large and s...
The Oxford Handbook of Vatican II is a rich source of information and reflections on many aspects of the Second Vatican Council (1962-1965), one of the most significant religious events of the twentieth century. The chapters introduce readers to the historical context and outstanding features of the conciliar event, and its principal teachings on Scripture and Tradition, the church, liturgy, religious liberty, ecumenism, interreligious dialogue, church-world relations, and mission. Consideration is given to some neglected aspects of the council, including: the forgotten papal speeches that lay out its fundamental orientation and ought to guide its interpretation; the presence and contributio...
People of God is a brand new series of inspiring biographies for the general reader. Each volume offers a compelling and honest narrative of the life of an important twentieth or twenty-first century Catholic. Some living and some now deceased, each of these women and men have known challenges and weaknesses familiar to most of us, but responded to them in ways that call us to our own forms of heroism. Each offers a credible and concrete witness of faith, hope, and love to people of our own day. The canonization of Pope John XXIII and the fiftieth anniversary of Vatican II call for a fresh look at this remarkable man. Now highly regarded Vatican II historian Massimo Faggioli offers a rich and insightful portrait. His sources include the complete edition of the private diaries of the future John XXIII, published recently in ten volumes, much of which is unavailable in English. Faggioli's use of this treasure of personal notes of the future pope means this biography offers a more complete and nuanced understanding of Angelo Roncalli than is available anywhere else in English at this time. The result is both unforgettable and inspiring.
This book highlights the history of Reformation through the list of “sects”, which emerged soon after dissent between Luther, Calvin, and Zwingli became public. It is based on the vast compendiums of heretics, which were taken from the opusculi by such minor-known Catholic authors as Jacques Gaultier and Friedrich Staphylus. Some traces of their activities led to Old Livonia, where, after receiving a letter of support from Luther in 1525, the people were exalted for participating in the Reformation. The sophisticated story of iconoclasm in Tallinn, Riga and Tartu is another focus of this book.
Focolare, Community of Sant’Egidio, Neocatechumenal Way, Legionaries of Christ, Communion and Liberation, Opus Dei. These are but a few of the most recognizable names in the broader context of the so-called ecclesial movements. Their history goes back to the period following the First Vatican Council, crosses Vatican II, and develops throughout the twentieth century. It is a history that prepares the movements’ rise in the last three decades, from John Paul II to Francis. These movements are a complex phenomenon that shapes the Church now more than before, and they play a key role for the future of Catholicism as a global community, in transition from a Europe-centered tradition to a world Church.
In recent literature on the history of the Second Vatican Council, the schema De fontibus revelationis is a constant point of reference. In most cases, its utter rejection during the conciliar debate on revelation, biblical exegesis, and the nature of Scripture and Tradition, is regarded as a milestone for the council's development. This book is devoted to the background, genesis, and evolution of that very document, and offers a critical revision of the way in which the document has been received in conciliar historiography, based upon a study of archival material. The result is a new approach, not only of the conciliar revelation debate, but also of the way in which the conciliar preparation period has been regarded up until the present day.