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Albertus Magnus and the World of Nature
The first comprehensive English-language biography of Albert the Great in a century. As well as being an important medieval theologian, Albertus Magnus (Albert the Great) also made significant contributions to the study of astronomy, geography, and natural philosophy, and his studies of the natural world led Pope Pius XII to declare Albert the patron saint of the natural sciences. Dante Alighieri acknowledged a substantial debt to Albert’s work, and in the Divine Comedy placed him equal with his celebrated student and brother Dominican, Thomas Aquinas. In this book, the first full, scholarly biography in English for nearly a century, Irven M. Resnick and Kenneth F. Kitchell Jr. narrate Albert’s key contributions to natural philosophy and the history of science, while also revealing the insights into medieval life and customs that his writings provide.
The Book Of Minerals
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Albertus Magnus, on Animals
Albertus Magnus has long been recognized as one of the greatest minds of the Middle Ages; his contemporaries conferred upon him the title Doctor Universalis. An epitaph at his tomb described him as prince among philosophers, greater than Plato, and hardly inferior to King Solomon in wisdom. In 1941, Pope Pius XII named Albertus Magnus patron saint of scientists. In his work De animalibus, Albert integrated the vast amount of information on nature that had come down to him in previous centuries: the exposition of Michael Scotus's translation from the Arabic of Aristotle's books on the natural world (Books 1-19), Albert's own revisions to Aristotle's teachings (Books 20-21), and a "dictionary"...
Women's Secrets
Womens Secrets provides the first modern translation of the notorious treatise De secretis mulierum, popular throughout the late middle ages and into modern times. The Secrets deals with human reproduction and was written to instruct celibate medieval monks on the facts of life and some of the ways of the universe. However, the book had a much more far-reaching influence. Lemay shows how its message that women were evil, lascivious creatures built on the misogyny of the works Aristotelian sources and laid the groundwork for serious persecution of women. Both the content of the treatise and the reputation of its author (erroneously believed to be Albertus Magnus) inspired a few medieval scholars to compose lengthy commentaries on the text, substantial selections from which are included, providing further evidence of how medieval men interpreted science and viewed the female body.
