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Cyclopædia of African Methodism
Alexander Walker Wayman, a bishop of the African Methodist Episcopal Church, wrote his Cyclopaedia of African Methodism in 1882. It provides entries for over 1,000 significant people and places of the denomination and was intended for members and non-members alike. Beginning chronologically with biographical sketches of Church bishops, Wayman often uses quotations from or anecdotes about the people he describes, sometimes including information about their missionary activities or slave backgrounds.
A Place for Memory
Laurel Cemetery was incorporated in 1852 as a nondenominational cemetery for African Americans of Baltimore, Maryland. It was the final resting place for thousands of Baltimoreans and many prominent members of the community, including religious leaders, educators, political organizers, and civil rights activists. During its existence, the privately owned cemetery changed hands several times, and by the 1930s, the site was overgrown, and garbage strewn from years of improper maintenance and neglect. In the 1950s, legislation was adopted permitting the demolition and sale of the property for commercial purposes. Despite controversy over the new legislation, local opposition to the demolition, ...
Cyclopaedia of African Methodism
Cyclopaedia of African Methodism by Alexander Walker Wayman, first published in 1882, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Encyclopedia of African American Religions
Preceded by three introductory essays and a chronology of major events in black religious history from 1618 to 1991, this A-Z encyclopedia includes three types of entries: * Biographical sketches of 773 African American religious leaders * 341 entries on African American denominations and religious organizations (including white churches with significant black memberships and educational institutions) * Topical articles on important aspects of African American religious life (e.g., African American Christians during the Colonial Era, Music in the African American Church)
Emancipation's Diaspora
Most studies of emancipation's consequences have focused on the South. Moving the discussion to the North, Leslie Schwalm enriches our understanding of the national impact of the transition from slavery to freedom. Emancipation's Diaspora follows the lives and experiences of thousands of men and women who liberated themselves from slavery, made their way to overwhelmingly white communities in Iowa, Minnesota, and Wisconsin, and worked to live in dignity as free women and men and as citizens. Schwalm explores the hotly contested politics of black enfranchisement as well as collisions over segregation, civil rights, and the more informal politics of race--including how slavery and emancipation would be remembered and commemorated. She examines how gender shaped the politics of race, and how gender relations were contested and negotiated within the black community. Based on extensive archival research, Emancipation's Diaspora shows how in churches and schools, in voting booths and Masonic temples, in bustling cities and rural crossroads, black and white Midwesterners--women and men--shaped the local and national consequences of emancipation.
The Grandfather of Black Basketball
The first contemporary biography of the man credited with introducing basketball to African Americans on a wide-scale, organized basis. Dr. Edwin Bancroft Henderson was the son of working-class parents born in slavery. A driven, intelligent, and charismatic young man, Henderson attended Harvard University’s Dudley Sargent School of Physical Training. There he met the leaders in the new field of physical education and recognized athletics—and basketball, especially—as a public health initiative and a way that young Blacks could gain college scholarships and debunk the idea of racial inferiority. In The Grandfather of Black Basketball: The Life and Times of Dr. E. B. Henderson, Edwin Ban...
Engendering Church
Engendering Church explores the power, processes, and circumstances that brought about the new gender relations in the African Methodist Church--one of the largest African American denominations in the U.S. Dodson's historical account of the church and its many changes shows that unless women hold church positions, they are overlooked as proactive agents of organizational power. She also links the church to broader social change. When women began to function in key leadership roles in African American churches, they also contributed to more rapid improvement in the living conditions for blacks in the United States.
Religion of a Different Color
The Church of Jesus Christ of Latter-day Saints (Mormonism) has consistently found itself on the wrong side of white. Mormon whiteness in the nineteenth century was a contested variable not an assumed fact. Religion of a Different Color traces Mormonism's racial trajectory from not white enough in the nineteenth century, to too white by the twenty-first.
The Republic of "Hait-Me"
Less than three decades after the United Colonies declared independence from Britain and became the first independent nation in the Western Hemisphere known as The United States of America, there was another declaration of independence resulting in the formation of the first Black republic in the world and the second republic in the Western Hemisphere by way of the first and only successful, self-emancipating slave revolt, making The Republic of Haiti the first independent nation in the Caribbean. Instead of being respected and celebrated for these phenomenal "firsts", Haiti has been the subject of what appears to be a fervid grudge that has spanned two centuries and continues to this day. When juxtaposing America's quest to break away from British colonialism against Haiti's quest to break away from French colonialism, what could Haiti have possibly done different from America that merited perpetual ill treatment from the beginning of the 19th century to this very day? Join me in examining the roots of Haiti's 200 year burden.
