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The annotated and translated letters of 11th-12th century traders of the Jewish Indian Ocean, found in the Cairo Geniza, provide fascinating information on commerce between the Far East, Yemen and the Mediterranean, medieval material, social, and spiritual civilization among Jews and Arabs, and Judeo-Arabic.
This volume examines new developments in the fields of premodern Jewish studies over the last thirty years. The essays in this volume, written by leading experts, are grouped into four overarching temporal areas: the First Temple, Second Temple, Rabbinic, and Medieval periods. These time periods are analyzed through four thematic methodological lenses: the social scientific (history and society), the textual (texts and literature), the material (art, architecture, and archaeology), and the philosophical (religion and thought). Some essays offer a comprehensive look at the state of the field, while others look at specific examples illustrative of their temporal and thematic areas of inquiry. The volume presents a snapshot of the state of the field, encompassing new perspectives, directions, and methodologies, as well as the questions that will animate the field as it develops further. It will be of interest to scholars and students in the field, as well as to educated readers looking to understand the changing face of Jewish studies as a discipline advancing human knowledge
This collection of essays celebrates 50 years since the founding of the Taylor-Schechter Genizah Research Unit at Cambridge University Library. Three generations of scholars contributed their research and memories from their time at the GRU, stretching back to 1974. Their work comprises 18 articles on medieval Jewish History, Hebrew and Arabic manuscripts, archival history, and the story of the Cairo Genizah collections at the University of Cambridge. Together, they demonstrate the achievements of GRU alumni in advancing the field of Genizah Studies for more than five decades.
The Festschrift Darkhei Noam: The Jews of Arab Lands presented to Norman (Noam) Stillman offers a coherent and thought-provoking discussion by eminent scholars in the field of both the history and culture of the Jews in the Islamic World from pre-modern to modern times. Based on primary sources the book speaks to the resilience, flexibility, and creativity of Jewish culture in Arab lands. The volume clearly addresses the areas of research Norman Stillman himself has considerably contributed to. Research foci of the book are on the flexibility of Jewish law in real life, Jewish cultural life particularly on material and musical culture, the role of women in these different societies, antisemitism and Jewish responses to hatred against the Jews, and antisemitism from ancient martyrdom to modern political Zionism.
This volume is dedicated to Professor Joshua Blau, of blessed memory. The articles included therein, written by his students and fellows, all deal with the Judeo-Arabic language and its associated culture. Among them are articles dealing with language, lexicography, cross-cultural relations, biblical translation, prayer, law, and poetics. The wide scope of material in this volume attests to the richness and breadth of Judeo-Arabic as well as to the expansive range of fields studied by Professor Blau himself.
The Cairo Geniza is the largest and richest store of documentary evidence for the medieval Islamic world. This book seeks to revolutionize the way scholars use that treasure trove. Phillip I. Ackerman-Lieberman draws on legal documents from the Geniza to reconceive of life in the medieval Islamic marketplace. In place of the shared practices broadly understood by scholars to have transcended confessional boundaries, he reveals how Jewish merchants in Egypt employed distinctive trading practices. Highly influenced by Jewish law, these commercial practices served to manifest their Jewish identity in the medieval Islamic context. In light of this distinctiveness, Ackerman-Lieberman proposes an alternative model for using the Geniza documents as a tool for understanding daily life in the medieval Islamic world as a whole.
This volume explores the ways in which representatives of different monotheistic traditions experienced themselves as “the other” or were perceived and described as such by their contemporaries. This central category – which includes not only those of different religions, but also converts, foreigners, sectarians, and women – is studied from various perspectives in a range of texts composed by Jewish, Christian, and Muslim authors during late antique and mediaeval times. Conceptualizations of such “others” are often intrinsically related to the idea of exile, another important category that is analysed in this work.
In the year 921/2, the Jewish leaders of Palestine and Babylonia disagreed on how to calculate the calendar. This led the Jews of the entire Near East to celebrate Passover and the other festivals, through two years, on different dates. The controversy was major, but it became forgotten until its late 19th-century rediscovery in the Cairo Genizah. Faulty editions of the texts, in the following decades, led to much misunderstanding about the nature, leadership, and aftermath of the controversy. In this book, Sacha Stern re-edits the texts completely, discovers many new Genizah sources, and challenges the historical consensus. This book sheds light on early medieval Rabbanite leadership and controversies, and on the processes that eventually led to the standardization of the medieval Jewish calendar.
This volume brings together articles on the cultural, religious, social and commercial interactions among Jews, Christians and Muslims in the medieval and early modern periods. Written by leading scholars in Jewish studies, Islamic studies, medieval history and social and economic history, the contributions to this volume reflect the profound influence on these fields of the volume’s honoree, Professor Mark R. Cohen.
Jewish Languages in Historical Perspective is devoted to the diverse array of spoken and written language varieties that have been employed by Jews in the Diaspora from antiquity until the twenty-first century. It focuses on the following five key themes: Jewish languages in dialogue with sacred Jewish texts, Jewish languages in contact with the co-territorial non-Jewish languages, Jewish vernacular traditions, the status of Jewish languages in the twenty-first century, and theoretical issues relating to Jewish language research. This volume includes case studies on a wide range of Jewish languages both historical and modern and devotes attention to lesser known varieties such as Jewish Berber, Judeo-Italian, and Karaim in addition to the more familiar Aramaic, Judeo-Arabic, Yiddish, and Ladino. "On top of Brill’s Journal of Jewish Languages and a number of recent publications providing systematic overviews of Jewish languages as well as related theoretical discussions, this volume is a valuable addition to the increasing interest in Jewish languages and linguistics." -Wout van Bekkum, Groningen, Bibliotheca Orientalis LXXVI 3-4 (2019)