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The Norm of Belief
John Gibbons presents a new account of epistemic normativity. Belief seems to come with a built-in set of standards or norms—truth and reasonableness, for example—but which one is the fundamental norm of belief? He explains both the norms of knowledge and of truth in terms of the fundamental norm, the one that tells you to be reasonable.
Hume and Contemporary Epistemology
This is the first edited collection dedicated to demonstrating Hume’s relevance to contemporary debates in epistemology. It features original essays by Hume scholars and epistemologists that address a wide range of important questions, including the following: What does a Humean conception of knowledge look like? How do Hume’s understanding of belief and suspension of judgement bear on current debates about doxastic attitudes? Is there a Humean way of uniting reasons in the epistemic and practical domains? What is the proper role of reason at the foundations of ethics and epistemology from a Humean point of view? What contribution might an examination of Humean scepticism make to underst...
The Oxford Handbook of Population Ethics
Interdisciplinary group of contributors from philosophy, political theory, and economies, Presents philosophical and theoretical analyses that inform thinking on contemporary problems including climate change and health-care Book jacket.
Lying
This is the first dedicated collection of philosophical essays on the topic of lying. Interdisciplinary in approach, it explores how a better understanding of language can inform the study of knowledge, ethics, or politics. Written primarily for researchers and graduate students in philosophy, it also accessible to readers from other disciplines.
Rescuing Autonomy from Kant
In Rescuing Autonomy from Kant, James Furner argues that Marxism’s relation to Kant’s ethics is not one of irrelevance, complementarity or incompatibility, but critique. Although Kant’s formulas of the categorical imperative presuppose a belief in God that Kant cannot motivate, the value of autonomy can instead be grounded by appeal to an antinomy in capitalism’s basic structure, and this commits us to socialism.
Kant’s Theory of Value
In explicit form, Kant does not speak that much about values or goods. The reason for this is obvious: the concepts of ‘values’ and ‘goods’ are part of the eudaimonistic tradition, and he famously criticizes eudaimonism for its flawed ‘material’ approach to ethics. But he uses, on several occasions, the traditional teleological language of goods and values. Especially in the Groundwork and the Critique of Practical Reason, Kant develops crucial points on this conceptual basis. Furthermore, he implicitly discusses issues of conditional and unconditional values, subjective and objective values, aesthetic or economic values etc. In recent Kant scholarship, there has been a controversy on the question how moral and nonmoral values are related in Kant’s account of human dignity. This leads to the more fundamental problem if Kant should be seen as a prescriptvist (antirealist) or as subscribing to a more objective rational agency account of goods. This issue and several further questions are addressed in this volume.
Philosophy of Emotion
In this book, Christine Tappolet offers readers a thorough, wide-ranging, and highly accessible introduction to the philosophy of emotions. It covers recent interdisciplinary debates on the nature of emotions as well as standard theories of emotions, such as feeling theories, motivational theories, and evaluative theories. The book includes discussions of the alleged irrationality of emotions, and looks into the question of whether emotions could not, in some cases, contribute positively to theoretical and practical rationality. In addition, the role of emotions in the theory of virtues and the theory of values receives a detailed treatment. Finally, the book turns to the question of how we ...
Proceedings and Addresses of the American Philosophical Association
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