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Ethiopian biblical commentaries are a corpus of ancient, traditional teaching that comment on all books of the Bible following a relatively uniform methodology. This Ethiopian tradition is an heir of the traditional branches of Antiochene and Alexandrian Eastern Christianity.The existence of these exegetical commentaries is practically unknown outside the Ethiopian Orthodox Church, whose mission has been to keep and faithfully transmit them from generation to generation. Most of the commentaries still are in the form of privately owned parchment manuscripts. These have been handed down from masters to disciples until today.This volume presents a critical edition of nine manuscripts containing commentaries on prophet Micah. It also provides an English translation of the originals written in the Gecez and Amharic languages as well as a study of the literary form of these commentaries.
Epistemic Explanations develops an improved virtue epistemology and uses it to explain several epistemic phenomena. Part I lays out a telic virtue epistemology that accommodates varieties of knowledge and understanding particularly pertinent to the humanities. Part II develops an epistemology of suspension of judgment, by relating it to degrees of confidence and to inquiry. Part III develops a substantially improved telic virtue epistemology by appeal to default assumptions important in domains of human performance generally, and in our intellectual lives as a special case. This reconfigures earlier virtue epistemology, which now seems a first approximation. This part also introduces a metaphysical hierarchy of epistemic categories and defends in particular a category of secure knowledge.
First multi-year cumulation covers six years: 1965-70.
This collection is a major contribution to the understanding and evaluation of Ernest Sosa’s profound and wide-ranging philosophy, in epistemology and beyond. A balanced, fair and critical volume, it offers a sensitive appreciation of his wide philosophical purview, a nuanced assessment of the detail of his thought, and a spur to exploring the linkages between the varied topics explored by the subtle mind of this great American scholar. The papers explore a wealth of Sosa’s academic interests, including his work on philosophical method, the philosophy of mind and language, metaphysics, and value theory, in addition to his output on epistemology itself. It offers, for example, a rebuttal ...
Expression is typically construed as a relation between two ontologically distinct items—namely, a vehicle and a content—but it is better construed non-relationally, since the content is an intrinsic aspect or quality of the expressive vehicle. Upon this basis, The Expressive Self: The First Person in Speech and Thought argues that the distinctive nature of the first-person perspective must be accounted for in expressive, rather than epistemic, terms. For though others can report on what one expresses, one alone is able to non-relationally express oneself; one alone is able to produce vehicles that are episodes of one’s self-consciousness. According to Ángel García Rodríguez, the en...
The earliest traceable accounts of the AIDS outbreak in Spain began to emerge during its political transition to democracy, with small clusters of cases appearing as early as 1981. HIV/AIDS would go on to shape Spain throughout its pivotal period as a fledgling democracy, underpinning the cultural explosions of the Movida, a sharp rise in intravenous drug use, and the struggles of a coalescing LGBT+ community. Feeling Sick: The Early Years of HIV/AIDS in Spain examines the cultural history of these early years of HIV/AIDS in Spain as it has been told through television and print media, ephemeral products of visual culture, fiction film, and the so-called risk groups that lived through the ep...
This volume presents Price's distinctive version of the traditional representationalism/naturalism combination, with commentary by four other major figures.
Ernest Sosa extends his distinctive approach to epistemology, intertwining issues concerning the role of the will in judgment and belief with issues of epistemic evaluation. Questions about skepticism and the nature of knowledge are at the forefront. The answers defended are new in their explicit and sustained focus on judgment and epistemic agency. While noting that human knowledge trades on distinctive psychological capacities, Sosa also emphasizes the role of the social in human knowledge. Basic animal knowledge is supplemented by a level of reflective knowledge focused on judgment, and a level of 'knowing full well' that is distinctive of the animal that is rational.