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In the first study of its kind, Agents Under Fire defends a robust notion of agency and intentionality against eliminative and naturalistic alternatives, showing the interconnections between the philosophy of mind, theology, and Intelligent Design. Menuge argues that Behe's irreducible complexity is a challenge to reductionism not only in biology, but also in psychology, and shows the inability of the Darwinian psychology proposed by Dawkins, Dennett, and Steven Pinker to explain the integration, unity, direction, and reliability of rational thought. This fascinating defense against scientific materialism is the only book-length study relating Intelligent Design to contemporary issues in the philosophy of mind. Drawing on his experience as both a philosopher and a computer scientist, Menuge deftly shows the reader that the materialist's attempts to rid science of all commitment to teleology can only result in incoherence, and presents instead his own unique argument for the legitimacy of Intelligent Design.
THE BLACKWELL COMPANION TO SUBSTANCE DUALISM “This is a terrific volume ... by a long way, the best currently available anthology on dualism, and a worthy addition to Blackwell’s distinguished series of Companions.” Tim Crane, Central European University “A major contribution to an ongoing transformation of analytic philosophy of mind.” Howard Robinson, Central European University “This high quality volume offers a rich variety of perspectives on substance dualism and will be a valuable resource for students and researchers in philosophy of mind and philosophy of religion.” John Cottingham, University of Reading “Thorough and fair ... the quality of the essays is high. This w...
Book of essays explores vital connections between science, Christian faith, and vocation in the postmodern world.
Focused at the theoretical level, this volume seeks to clarify our understanding of various historical and contemporary concepts of human dignity. It examines the various meanings of the term ‘dignity’ before looking at the philosophical sources of dignity and both religious and secular attempts to provide a grounding for the notion. It also compares the merits and defects of older and newer concepts of dignity, including extensions of dignity to groups, animals, and machines.
Divided into three sections, this book illustrates how Christ and Christian faith affect worship, evangelism, and social issues.
When does the exercise of an interest constitute a human right? The contributors to Menuge’s edited collection offer a range of secular and religious responses to this fundamental question of the legitimacy of human rights claims. The first section evaluates the plausibility of natural and transcendent foundations for human rights. A further section explores the nature of religious freedom and the vexed question of its proper limits as it arises in the US, European, and global contexts. The final section explores the pragmatic justification of human rights: how do we motivate the recognition and enforcement of human rights in the real world? This topical book should be of interest to a range of academics from disciplines spanning law, philosophy, religion and politics.
Questions of religious liberty have become flashpoints of controversy in virtually every area of life around the world. Despite the protection of religious liberty at both national and supranational levels, there is an increasing number of conflicts concerning the proper way to recognize it – both in modern secular states and in countries with an established religion or theocratic mode of government. This book provides an analysis of the general concept of religious liberty along with a close study of important cases that can serve as test beds for conflict resolution proposals. It combines the insights of both pure academics and experienced legal practitioners to take a fresh look at the nature, scope and limits of religious liberty. Divided into two parts, the collection presents a blend of legal and philosophical approaches, and draws on cases from a wide range of jurisdictions, including Brazil, India, Australia, the USA, the Netherlands, and Canada. Presenting a broad range of views, this often provocative volume makes for fascinating reading for academics and researchers working in the areas of law and religion, legal philosophy and human rights.
Darwinian Evolution and Classical Liberalism canvasses an array of thinkers from the past to the present as it examines fundamental political, philosophical, ethical, economic, anthropological, and scientific aspects of the ferment between Darwinian biology and classical liberalism. Early chapters focus on classical thinkers like John Locke and Adam Smith, while later chapters provide analyses of present-day classical liberals, focusing especially on F.A. Hayek, Thomas Sowell, and Larry Arnhart, the most prominent advocates of ‘contemporary’ classical liberalism. Thematically, the volume falls into three parts. Part I examines foundational matters, arguing that Darwinism and classical li...
Twenty-three philosophers examine the doctrine of materialism find it wanting. The case against materialism comprises arguments from conscious experience, from the unity and identity of the person, from intentionality, mental causation, and knowledge. The contributors include leaders in the fields of philosophy of mind, metaphysics, ontology, and epistemology, who respond ably to the most recent versions and defences of materialism. The modal arguments of Kripke and Chalmers, Jackson’s knowledge argument, Kim’s exclusion problem, and Burge’s anti-individualism all play a part in the building of a powerful cumulative case against the materialist research program. Several papers address ...
Constructivism dominates over other theories of knowledge in much of western academia, especially the humanities and social sciences. In Exposing the Roots of Constructivism: Nominalism and the Ontology of Knowledge, R. Scott Smith argues that constructivism is linked to the embrace of nominalism, the theory that everything is particular and located in space and time. Indeed, nominalism is sufficient for a view to be constructivist. However, the natural sciences still enjoy great prestige from the “fact-value split.” They are often perceived as giving us knowledge of the facts of reality, and not merely our constructs. In contrast, ethics and religion, which also have been greatly influe...