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Late Ottoman Society
When the Ottomans commenced their modernizing reforms in the 1830s, they still ruled over a vast empire. In addition to today's Turkey, including Anatolia and Thrace, their power reached over Mesopotamia, North Africa, the Levant, the Balkans, and the Caucasus. The Sultanate was at the apex of a truly multi-ethnic society. Modernization not only brought market principles to the economy and more complex administrative controls as part of state power, but also new educational institutions as well as new ideologies. Thus new ideologies developed and nationalism emerged, which became a political reality when the Empire reached its end. This book compares the different intellectual atmospheres between the pre-republican and the republican periods and identifies the roots of republican authoritarianism in the intellectual heritage of the earlier period.
Difference and Disability in the Medieval Islamic World
A revealing portrait of Medieval Arab notions of physical difference, this book uses close analysis of primary sources to bring to light cultural views and lived experiences of disability and difference.
Mamluk Descendants
Research on the Mamluk period has so far remained relatively silent about the Mamluk descendants, who are often referred to by the Arabic term awlād al-nās (roughly: children of the elite). After Ulrich Haarmann's fundamental theses, research on this group seems to have paused, in comparison to the study dedicated to other social groups of Mamluk society. This volume brings together the results of an international conference and presents the state of the art in approaching the Mamluk descendants, whose emic perception as a group and social roles were far more differentiated and variable than previously assumed. The contributions shed light on the status of the Mamluk descendants from a variety of viewpoints, including historiographies, archival material, and artifacts produced by Mamluk descendants.
Iran and Russian Imperialism
Rather than a centralized state, Iran in the nineteenth century was a delicate balance between tribal groups, urban merchant communities, religious elites, and an autocratic monarchy. While Russia gained an increasingly dominant political role in Iran over the course of this century, Russian influence was often challenged by banditry on the roads, riots in the cities, and the seeming arbitrariness of the Shah. Iran and Russian Imperialism develops a comprehensive picture of Russia’s historical entanglements with one of its most important neighbours in Asia. It recounts how the Russian Empire strived to gain political influence at the Persian court, promote Russian trade, and secure the eno...
On the Way to the "(Un)Known"?
This volume brings together twenty-two authors from various countries who analyze travelogues on the Ottoman Empire between the fifteenth and nineteenth centuries. The travelogues reflect the colorful diversity of the genre, presenting the experiences of individuals and groups from China to Great Britain. The spotlight falls on interdependencies of travel writing and historiography, geographic spaces, and specific practices such as pilgrimages, the hajj, and the harem. Other points of emphasis include the importance of nationalism, the place and time of printing, representations of fashion, and concepts of masculinity and femininity. By displaying close, comparative, and distant readings, the volume offers new insights into perceptions of "otherness", the circulation of knowledge, intermedial relations, gender roles, and digital analysis.
Ubi Sumus? Quo Vademus?
Sources, which have so far often been overshadowed by chronicles and normative literature, are also the focus of interest of this book. Treatises against unacceptable innovations, pilgrims guidebooks, travel reports, prosopographical and biographical writings, journals and diaries, folk novels, documents and law manuals can provide us with valuable information. But what generally applies for Mamlukology is the fact that an enormous amount of fundamental work in the edition of texts remains yet to be done. Many Mamlukists are primarily engaged in this activity. It may also have been this unavoidable focus on handwritten materials that resulted in the fact that the scholars studying the Mamluk Era have only very rarely occupied themselves with interdisciplinary questions or theoretical hypotheses. Nevertheless, during the last ten years a lot of innovative research has been done in this field. For the first time, this book presents the state of the art with regards to the Mamluk Empire.
Hamidian Palestine
During the era of Sultan Abdülhamid II, modern state institutions were established in Palestine, while national identities had not yet developed. Hamidian Palestine explores how the inhabitants of the Ottoman District of Jerusalem interacted with each other and how they organised their interests in a historical moment before ‘Arabs’ and ‘Jews’ emerged as the central political categories in the country. Based on a wide range of Arabic, Turkish and Hebrew sources, the book examines the social and political relations of Palestinians from a wide variety of perspectives. By situating individual case studies within larger contexts such as modernisation, regionalisation and state-building, it allows Palestinian society to be compared with other local societies within the Ottoman Empire and beyond.
How Do You Say “Epigram” in Arabic?: Literary History at the Limits of Comparison
The qaṣīdah and the qiṭʿah are well known to scholars of classical Arabic literature, but the maqṭūʿ, a form of poetry that emerged in the thirteenth century and soon became ubiquitous, is as obscure today as it was once popular. These poems circulated across the Arabo-Islamic world for some six centuries in speech, letters, inscriptions, and, above all, anthologies. Drawing on more than a hundred unpublished and published works, How Do You Say “Epigram” in Arabic? is the first study of this highly popular and adaptable genre of Arabic poetry. By addressing this lacuna, the book models an alternative comparative literature, one in which the history of Arabic poetry has as much to tell us about epigrams as does Greek.
Everything is on the Move
In this volume, we try to understand the "Mamluk Empire" not as a confined space but as a region where several nodes of different networks existed side-by-side and at the same time. In our opinion, these networks constitute to a great extent the core of the so-called Mamluk society; they form the basis of the social order. Following, in part, concepts refined in the New Area Studies, recent reflections about the phenomenon of the "Empire – State", trajectories in today's Global History, and the spatial turn in modern historiography, we intend to identify a number of physical and cognitive networks with one or more nodes in Mamluk-controlled territories. In addition to this, one of the most important analytical questions would be to define the role of these networks in Mamluk society.
History and Society during the Mamluk Period (1250–1517)
This volume is a collection of research essays submitted by fellows of the Annemarie Schimmel Kolleg, an Advanced Center of Research in Mamluk Studies. It covers three themes, which correspond to the research agenda of the final three academic years of the Annemarie Schimmel Kolleg. These were: environmental history, material culture studies, and im/mobility. The aim of the contributions is to overcome the disciplinary boundaries of the field and to engage in scholarly debates in Ottoman Studies, European history, archae-ology and art history, and even the natural sciences.
