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The so-called 'war on terror' has gone badly for the West, playing directly into the strategy of al-Qa'ida and the rest of the terrorist network. Why did this happen? Were there other approaches that might have been implemented with better prospects of success? This edited collection of perspectives on the non-violent counter to terrorism opens the topic to serious consideration. The development of a non-violent paradigm brings into sharp focus the deficiencies of present thinking, and paves the way for comprehending how non-violence might overcome those deficiencies and introduce viable alternatives. Since there is a general ignorance about the history, theory and operational dynamics of no...
In a world witnessing social transformation by non-violent means on the scale never before seen, this book offers a challenge to philosophy to catch up and support these changes with the required foundations for sustaining peace in the 21st century and beyond. This book offers hope for a compassionate future, issues a wake-up call to academia and provides a roadmap for change.
An insightful account of how the democratically elected parliamentary system is built with the Tibetan elders who accompanied His Holiness the 14th Dalai Lama into exile, this book is a fruitful result of several years of hard work and research. The interviews of the elders vividly depict the struggles and challenges it took to become today’s Democratic Tibetan government. Sparking the feeling of duty towards a nation, there cannot be a better driver of encouragement than the messages left by these elders who are the building blocks of the Tibetan democracy for the future leaders of Tibet. ‘The Tibetan Journey to Democracy’ is a marvelous portrayal of the journey of Tibetan democracy right from its inception till date and holds the power to inspire thousands of Tibetans towards shaping the future of political history of Tibet. Tenzin Wangmo
This volume collects Jay Garfield's essays on Madhyamaka, Yog-ac-ara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield's translation of Fundamental Wisdom of the Middle Way (OUP, 1995), a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
Pressures for transformational change have become a regular feature of most fields of human endeavour. Master-thinkers and visionaries alike have reframed existing divisions as connecting relationships, bringing together as dynamic systems the supposed opposites of parts and wholes, stability and change, individuals and society, and rational and creative thinking. This reframing of opposites as interconnected wholes has led to realisation of the power of a collective mind. This book offers ways and means of creating the synergies that are crucial in influencing a desired transformational change towards a just and sustainable future. It describes how and why our current decision-making on any...
All lineages of Tibetan Buddhism today claim allegiance to the philosophy of the Middle Way, the exposition of emptiness propounded by the second-century Indian master Nagarjuna. But not everyone interprets it the same way. A major faultline runs through Tibetan Buddhism around the interpretation of what are called the two truths--the deceptive truth of conventional appearances and the ultimate truth of emptiness. An understanding of this faultline illuminates the beliefs that separate the Gelug descendents of Tsongkhapa from contemporary Dzogchen and Mahamudra adherents. The Two Truths Debate digs into the debate of how the two truths are defined and how they are related by looking at two figures, one on either side of the faultline, and shows how their philosophical positions have dramatic implications for how one approaches Buddhist practice and how one understands enlightenment itself.
During the period of disintegration of Tibet, in 923, the Water-Sheep year, Kyide Nyimagon, the undisputed lineage-holder of the Three Great Kings of Tibet, went first to Pureng Ralairu. In 934 of the Wood-horse year, Rala Kharmar was built. Gradually, Nyizung Kukhar was built, and after introducing a new law, Purang, Guge, Maryul and other areas were brought under his control. His son Thri Tashi Gon built Guge fort after carving the blue slate hill of Guge. Since then, 26 Kings ruled there for more than 700 years forming thereby a Guge kingdom of what came to be known as the Cap-size Small Kingdom in Upper Tibet. The author was born in Ruchang, Ngari of Tibet. He escaped in 1959 and sought political asylum in 1960. Graduated from Tibet Homes Foundation in 1973 and obtained BA Degree from Punjab University in 1977. He joined CTA as a junior clerk on 15th June 1977 and at the time of his retirement from CTA on 15th December 2012, he was working as general secretary. He has also authored other books like History of Ngari, Rosary of white Pearl a youngster’s ornament in Tibetan and Mount Kailash the White Mirror, Ngari Tibet in English.
As we approach the sixtieth anniversary of China’s 1959 invasion of Tibet—and the subsequent creation of the Tibetan exile community—the question of the diaspora’s survival looms large. Beijing’s foreign policy has grown more adventurous, particularly since the post-Olympic expansion of 2008. As the pressure mounts, Tibetan refugee families that have made their homes outside China—in the mountains of Nepal, the jungles of India, or the cold concrete houses high above the Dalai Lama’s monastery in Dharamsala—are migrating once again. Blessings from Beijing untangles the chains that tie Tibetans to China and examines the political, social, and economic pressures that are threat...
Indian ethics is one of the great traditions of moral thought in world philosophy whose insights have influenced thinkers in early Greece, Europe, Asia, and the New World. This is the first such systematic study of the spectrum of moral reflections from India, engaging a critical cross-cultural perspective and attending to modern secular sensibilities. The volume explores the scope and limits of Indian ethical thinking, reflecting on the interpretation and application of its teachings and practices in the comparative and contemporary contexts. The chapters chart orthodox and heterodox debates, from early classical Hindu texts to Buddhist, Jaina, Yoga, and Gandhian ethics. The range of issues...
Responding to plurality is a demanding task. Nonetheless it is one of the challenges that European countries are facing today. Over the past decades, the social and religious make-up of Central Europe has changed, and this has led to resentment and fears of mass immigration, social disintegration and the emergence of parallel societies. However, we also find empirical proof that prejudice is lowest where there is direct contact. Therefore, there appears to be an increasing need for more dialogue in order to make the stranger less strange, the unknown known, the other no longer entirely other. This is equally true in academic research: There is a definite need, yet research on questions of in...