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At the end of the nineteenth century, Austro-Hungarian society was undergoing a significant re-evaluation of gender roles and identities. Debates on these issues revealed deep anxieties within the multi-ethnic empire that did not resolve themselves with its dissolution in 1918. The concepts of gender and modernity were modified by the various regimes that ruled the empire's successor states in the twentieth century and have been redefined again in the post-Communist period, but the Habsburg Monarchy's influence on gender and modernity in Central Europe is still palpable. --
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Nietzsche’s reputation, like much of Europe, lay in ruins in 1945. Giving a platform to a philosopher venerated by the Nazis was not an attractive prospect for Germans eager to cast off Hitler’s shadow. It was only when two ambitious antifascist Italians, Giorgio Colli and Mazzino Montinari, began to comb through the archives that anyone warmed to the idea of rehabilitating Nietzsche as a major European philosopher. Their goal was to interpret Nietzsche’s writings in a new way and free them from the posthumous falsification of his work. The problem was that 10,000 barely legible pages were housed behind the Iron Curtain in the German Democratic Republic, where Nietzsche had been offici...
Most of the chapters in this volume were delivered as papers at a conference on the same theme held at the University of Kent in April 2002. The essays collected here, by scholars from the UK, Ireland, Germany, and the US, address a topic of fundamental concern across all the disciplines engaged with the study of contemporary Germany: the evolving relationship between urban and rural space, the metropolitan centre and the provincial Heimat. The volume identifies and investigates a number of recent trends: the emergence of 'eco-literature', the renaissance of writing - in prose and verse - inspired by the new Berlin, the realignment of regional sensibilities, which is complicated by the troubled tradition of Heimat in all its literary manifestations, and the continuing disjunctions between East and West. Individual essays engage with the work of established writers (Günter de Bruyn, Hubert Fichte, Peter Handke, WG Sebald, Siegfried Lenz, Martin Walser, and Elfriede Jelinek) and emerging talents (Georg Klein, Christof Hamann, Ludwig Laher, and Arnold Stadler).