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Phenomenology and Mind 24
INTRODUCTION Paolo Di Lucia and Lorenzo Passerini Glazel, Introduction. Veritas in Dicto, Veritas in Re Amedeo Giovanni Conte, Three Paradigms for a Philosophy of the True: Apophantic Truth, Eidological Truth, Idiological Truth SECTION I. Truth of Language (De Dicto Truth) vs. Truth of Things (De Re Truth) Roberta De Monticelli, Ockham's Razor, or the Murder of Concreteness. A Vindication of the Unitarian Tradition Richard Davies, Monadic Truth and Falsity Stefano Caputo, One but not the Same Paolo Heritier, True God and True Man: Some Implications SECTION II. Truth of Things and the Normative and Axiological Dimensions of Reality Anna Donise, A Stratified Theory of Value Venanzio Raspa, On ...
Gestures
Over the past few years, scientists and philosophers have discussed the concept of gesture as promising to overcome hyper-intellectualist conceptions of human beings. Its ascendancy reaffirmed the importance of the pragmatic, relational dimension in human experience and cognitive processes. Many questions arise when we focus on the cognitive role of gestures, especially in the new cultural landscape shaped by the digital revolution. Does the idea of gestures highlight the preeminence of bodily experiences? Does it lead to the thinning of the distinction between humans and nonhuman animals? Do gestures help us rethink the allegedly higher human capacities in an antireductionist vein? Do gestu...
Phenomenology and Mind 23
Andrea Cimino, Dermot Moran, Andrea Staiti, Introduction Ingrid Vendrell Ferran, Emotions and Sentiments: Two Distinct Forms of Affective Intentionality Nicola Spano, The Foundation of Evaluation and Volition on Cognition: A New Contribution to the Debate over Husserl's Account of Objectifying and Non-objectifying Acts Alexis Delamare, Are Emotions Valueceptions or Responses to Values? Husserl's Phenomenology of Affectivity Reconsidered Veniero Venier, Husserl and Non-Formal Ethics Emanuele Caminada, Things, Goods, and Values: The Operative Function of Husserl's Unitary Foundation in Scheler's Axiology Cristiano Vidali, The Experience of Value. The Influence of Scheler on Sartre's Early Ethics Paola Premoli De Marchi, The Axiology of Dietrich von Hildebrand. From Phenomenology to Metaphysics Roberta Guccinelli,"Schatten der Irresponsivität": Pathos ohne Response/Response ohne Pathos. Trauma, Widerstand und Schelers Begriff der seelischen Kausalität REVIEW Eugene Kelly, Review of Roberta de Monticelli's Towards a Phenomenological Axiology
Phenomenology and Mind 25
PRÉSENTATION Olivier Agard, Sylvain Josset, Matthias Schloßberger, Max Scheler et l'Europe SECTION 1. EUROPE AND HISTORY Zachary Davis, The Aging of a Culture Susan Gottlöber, Europa im Umsturz: Max Schelers Umsturzgedanke im Kontext der Weimarer Republik Evrim Kutlu, Wert-Ausgleich-Bildung: Schelers späte Europa-Idee als eine Bildungsaufgabe SECTION 2. EUROPE: A CULTURAL PROJECT? Patrick Lang, The idea of a European cultural community in Scheler's political thought Alessio Ruggiero, Solidarity, Exemplariness and Bildung: Max Scheler's social phenomenology in the debate on Europeanism Roberta Guccinelli, La "révolte des pulsions" : la puissance, la Bildung et le concept schélérien de ...
Vulnerabilities
Drawing from a wide array of disciplinary perspectives and geographical contexts, this volume offers new insights for critically engaging with the problem of vulnerability. The essays here contained take the move from the COVID-19 pandemic, in order to explore the inherent vulnerability of individuals, but also of social, economic and political systems, and probe the descriptive and prescriptive import of the concept.Each chapter provides a self-contained perspective on vulnerability, as well as a specific methodological framework for questioning its meaning. Taken together, the chapters combine into a multi-disciplinary toolkit for approaching the various forms and structures of vulnerabili...
Manifesto of New Realism
Philosophical realism has taken a number of different forms, each applied to different topics and set against different forms of idealism and subjectivism. Maurizio Ferraris's Manifesto of New Realism takes aim at postmodernism and hermeneutics, arguing against their emphasis on reality as constructed and interpreted. While acknowledging the value of these criticisms of traditional, dogmatic realism, Ferraris insists that the insights of postmodernism have reached a dead end. Calling for the discipline to turn its focus back to truth and the external world, Ferraris's manifesto—which sparked lively debate in Italy and beyond—offers a wiser realism with social and political relevance.
Phenomenology and Mind 26
Lambert Wiesing, Thomas Zingelmann, Introduction SECTION 1. ACTS OF EXPERIENCE Thomas Fuchs, Das Noch-nicht-Bewusste: Protentionales Bewusstsein und die Entstehung des Neuen Magnus Schlette, Die Freiheit, die wir meinen Teresa Geisler, Schmerzlust: Annäherungen an ein widerständiges Phänomen Sarvesh Wahie, Zwischen Einschlafen und Aufwachen Pedro Alves, Mental Life and Consciousness SECTION 2. OBJECTS OF EXPERIENCE Lanei Rodemeyer, A phenomenological analysis of the essential structures of gender: without gender essentialism Sophie Loidolt, Beschreibungen von Öffentlichkeit Jens Bonnemann, Die Erfahrung des Anderen in leibhaftiger und digitaler Kommunikation Tonino Griffero, The Wind Is ...
Categories
Das Nachdenken über die Kategorien markiert einen grundlegenden Übergang in der Geschichte der Philosophie. Durch die Theoretisierung dieses Problems erhält die Philosophie jenen metareflexiven Charakter, der wahrscheinlich eines der typischeren Merkmale philosophischen Wissens und ihrer Methode darstellt. Das Kategorienproblem wurde im Laufe der Geschichte der Philosophie schrittweise durchdrungen, aber nie endgültig gelöst. In dieser Hinsicht kann die Geschichte der Kategorien im Rahmen der Philosophie nicht als abgeschlossen gelten: tatsächlich wird das Kategorienthema vom Altertum bis in die Gegenwart hinein analysiert und diskutiert, ohne dass seine theoretische Fruchtbarkeit bere...
Doc-Humanity
However you view the present time, it is a new century, a new world, and also a new humanity - in fact, humanity is not something that was ever defined once and for all, but remains an open project. For several decades we have been witnessing a revolution. However, unlike the political and ideological revolutions that took place around the First World War, this is a technological and much more radical one that does not depend on people's beliefs, but rather on the tireless labour of machines. The rise of automation has brought about a revelation of something that had hitherto remained hidden in the workshops of homo faber. That is, there are very few functions, apart from consumption, where ...
