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Body and Soul
The statesman and reformer James Oglethorpe was a significant figure in the philosophical and political landscape of eighteenth-century British America. His social contributions—all informed by Enlightenment ideals—included prison reform, the founding of the Georgia Colony on behalf of the "worthy poor," and stirring the founders of the abolitionist movement. He also developed the famous ward design for the city of Savannah, a design that became one of the most important planning innovations in American history. Multilayered and connecting the urban core to peripheral garden and farm lots, the Oglethorpe Plan was intended by its author to both exhibit and foster his utopian ideas of agra...
Women's Rights and Transatlantic Antislavery in the Era of Emancipation
Approaching a wide range of transnational topics, the editors ask how conceptions of slavery & gendered society differed in the United States, France, Germany, & Britain.
O Sisters Ain't You Happy?
Compelling, in-depth analysis of Shaker villages that sheds light on how communal attitudes helped to liberate Shaker women. Drawing on archival material from Shaker members, observers, and apostates, noted historian Suzanne R. Thurman offers a scholarly yet eminently readable study of life in two of the oldest, most prominent American Shaker villages: the Harvard and Shirley communities of Massachusetts. Even as she delves into the complex fabric of Shaker social life, Thurman challenges traditional perceptions of gender roles within the community. Shaker spiritual and social ethics, she points out, strongly favored women. Celibacy and an androgynous theology, for instance, allowed androgyn...
Growing Up Abolitionist
William Lloyd Garrison was one of the major abolitionist leaders, well known for his operation of the newspaper The Liberator. When he died in 1879, his five children carried on his and his wife's values in the civil rights, peace, and woman suffrage movements, argues Alonso (history, City U. of New York). She draws a portrait of the activities of the five, including editing The Nation, being involved in the women's colleges Barnard and Radcliffe, campaigning for the single tax, working in antiwar movements, and working on ensuring their father's place in history. Equal attention is paid to the youth and education of the children. Annotation copyrighted by Book News, Inc., Portland, OR
From Preachers to Suffragists
Examines the lives and writings of three nineteenth-century clergywomen including Antoinette Brown Blackwell, Olympia Brown, and Anna Howard Shaw, who viewed the suffrage movement as an extension of their ministries, citing their pivotal contributions to women's rights. Original.
Parker Pillsbury
Parker Pillsbury—one of the most important and least examined antislavery activists of the nineteenth century—was a man of intense contradictions. Was he a disruptive eccentric who lashed out at authority (proclaiming Lincoln the worst president in the nation's history) or a sensitive visionary committed to social justice? In the first full-length biography of this remarkable American, Stacey M. Robertson depicts a man who became a leading voice in the antebellum period. Crisscrossing the North for twenty-five years, Pillsbury denounced slavery to all who would listen. In his travels, he often endured the violent rage of mob opposition, but he also received the passionate support of fell...
Women's Radical Reconstruction
In this first critical study of female abolitionists and feminists in the freedmen's aid movement, Carol Faulkner describes these women's radical view of former slaves and the nation's responsibility to them. Moving beyond the image of the Yankee schoolmarm, Women's Radical Reconstruction demonstrates fully the complex and dynamic part played by Northern women in the design, implementation, and administration of Reconstruction policy. This absorbing account illustrates how these activists approached women's rights, the treatment of freed slaves, and the federal government's role in reorganizing Southern life. Like Radical Republicans, black and white women studied here advocated land reform,...
Fighting for the Higher Law
How important black abolitionists joined famous Transcendentalists to create a political philosophy to fight slavery In Fighting for the Higher Law, Peter Wirzbicki explores how important black abolitionists joined famous Transcendentalists to create a political philosophy that fired the radical struggle against American slavery. In the cauldron of the antislavery movement, antislavery activists, such as William C. Nell, Thomas Sidney, and Charlotte Forten, and Transcendentalist intellectuals, including Ralph Waldo Emerson and Henry David Thoreau, developed a "Higher Law" ethos, a unique set of romantic political sensibilities—marked by moral enthusiasms, democratic idealism, and a vision ...
The Mind of the Master Class
The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.
And the Spirit Moved Them
The New York Times–bestselling author of Getting the Love You Want sends out a ‘call for renewed feminist action, based on “the spirit and ethic of love’” (Kirkus Reviews). A decade before the Seneca Falls Convention, black and white women joined together at the 1837 Anti-Slavery Convention of American Women in the first instance of political organizing by American women for American women. Incited by “holy indignation,” these pioneers believed it was their God-given duty to challenge both slavery and patriarchy. Although the convention was largely written out of history for its religious and interracial character, these women created a blueprint for an intersectional feminism that was centuries ahead of its time. Part historical investigation, part personal memoir, Hunt traces how her research into nineteenth-century organizing led her to become one of the most significant philanthropists in modern history. Her journey to confront her position of power meant taking control of an oil fortune that was being deployed on her behalf but without her knowledge, and acknowledging the feminist faith animating her life’s work.
