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Provides overview, from antiquity onwards, on various Western religious esoteric movements. This book includes topics such as: alchemy, Gnosticism, Hermeticism, Rosicrucianism, Theosophy and more.
"This book traces the continued existence of the spiritual alchemy of rebirth in heterodox and specifically Boehmist circles from around 1600 to the early twentieth century. The basic claim of continuity from Boehme to Atwood argued here is not new. A particularly apt expression may be found in F. Sherwood Taylor's The Alchemists of 1949, in which the founding editor of Ambix notes 'the existence of a school of mystical alchemists whose purpose was self-regeneration.' With Boehme as an important early exponent, this 'tendency culminated in 1850' with Atwood's Suggestive Inquiry into the Hermetic Mystery. Taylor's statement, it turns out, could hardly have been more accurate yet has so far lacked the support of a comprehensive presentation. This led Principe and Newman to describe such claims of continuity regarding spiritual alchemy as mere 'conjecture' without 'clear historical evidence.' This book marshals that hitherto elusive evidence, much of it found in obscure manuscript sources, and thus documents the continuity of spiritual alchemy that links the early-modern to the modern era"--
This book offers new theoretical insights into religious, esoteric, and philosophical practices and narratives that deal with "intentional transformative experiences." Exceptional life-changing experiences are often believed to be beyond the individual's control--they are thought to "simply happen." However, many individuals actively and self-reflectively search for transformative experiences. Intentional Transformative Experiences provides analyses of such intentionally sought experiences in different spiritual, religious, and esoteric milieus. Case studies range from South and Central Asian traditions to Western esoteric practices, compare autobiographical narratives of self-cultivation, a...
This is a reprint of the 1920 edition of an important but almost unknown work. When Atwood made her suggestive inquiry into what was termed "The Hermetic Mystery," she supposed that the adept Hieophants put the candidate into a deep trance and his soul was led into something that was for her the Supreme Oneness of everything.
The myth of the Victorian family remains a pervasive influence within a contemporary Britain that perceives itself to be in social crisis. Nostalgic for a golden age of "Victorian values" in which visions of supportive, united families predominate, the common consciousness, exhorted by social and political discourse, continues to vaunt the "traditional, natural" family as the template by which all other family forms are gauged. Yet this fantasy of family, nurtured and augmented throughout the Victorian era, was essentially a construct that belied the realities of a nineteenth-century world in which orphanhood, fostering, and stepfamilies were endemic. Focusing primarily on British children's texts written by women and drawing extensively on socio-historic material, The Fantasy of Family considers the paradoxes implicit to the perpetuation of the domestic ideal within the Victorian era and offers new perspectives on both nineteenth-century and contemporary society.
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