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Merchants in the City of Art
This lively and engaging ethnography, written and designed with students in mind, uses the experiences and perspectives of a set of long-time market vendors in San Lorenzo, a neighborhood in the historic center of Florence, Italy, to explore how cultural identities are formed in periods of profound economic and social change.
Merchants in the City of Art
"In Merchants in the City of Art, Anne Schiller addresses classic anthropological questions about culture change and places them in a contemporary context, bringing together issues of work, heritage, immigration, and tourism. San Lorenzo, a neighborhood located in the historic centre of the celebrated city of Florence, and home to a market that has existed since before the Renaissance, is in transition. Globalization pressures--specifically international tourism and migration--are forcing changes in the way vendors work, which in turn raises larger questions about identity, authenticity, and heritage. This lively and engaging ethnography, written and designed with students in mind, uses the experiences and perspectives of a set of long-time market vendors to explore how cultural identities are formed, and how they change, and are negotiated during periods of profound social and economic change."--
Small Sacrifices
Small Sacrifices is an ethnographic study of Ngaju Dayaks, rain forest dwellers of the remote interior region of Central Kalimantan, Indonesian Borneo. Like many indigenous peoples throughout the world, the Ngaju have recently been affected by exposure to world religions, by improvements in transportation and communication, by new demands on family-based production, and by other factors pertaining to their growing incorporation into an expanding state system in an era of rapid political and economic change. The Ngaju response to these pressures, Anne Schiller contends, is most clearly seen in the religious sphere. Over the past two decades, many Ngaju have taken to recasting and reinterpreti...
Small Sacrifices
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Between Worlds
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The Four Gods Figurines as Tomb Guardians
This book employs a biographical approach to comprehensively study a set of Tang era-tomb guardian figurines, known as the Four Gods (Sishen), comprising a pair of warriors (Dangkuang and Dangye) and a pair of hybrid beasts (Zuming and Dizhou). These objects were exclusively used by officials until 841 AD and were mainly found in capitals then. They disappeared in the 9th century AD. The book is divided into three sections. Part one focuses on their symbolism through names, images, burial contexts, associated ritual regulations, and the interplay of all of these, revealing their dual significance – apotropaic and political, tied to ritual propriety, nuo exorcism, yin-yang divination, and m...
Migration in the Time of Revolution
Migration in the Time of Revolution examines how two of the world's most populous countries interacted between 1945 and 1967, when the concept of citizenship was contested, political loyalty was in question, identity was fluid, and the boundaries of political mobilization were blurred. Taomo Zhou asks probing questions of this important period in the histories of the People's Republic of China and Indonesia. What was it like to be a youth in search of an ancestral homeland that one had never set foot in, or an economic refugee whose expertise in private business became undesirable in one's new home in the socialist state? What ideological beliefs or practical calculations motivated individua...
The Politics of Landscapes in Singapore
This thought-provoking book explores strategies employed by Singapore, a multiracial society, to create a Singapore "nation" with an emphasis on the role of landscape. As such, the authors cast keen eye on religious buildings, public housing, heritage landscapes, and street name changes as tangible methods of nation-building in a postcolonial society. The authors illustrate how "nation" and "national identity" are concepts that are negotiated and disputed by varied social, economic, and political groups—some of which may actively resist powerfuI state-centrist attitudes. Throughout this work, the role of the landscape prevails both as a way to naturalize state ideologies and as a means of providing possibilities for reinterpretation in everyday life.
