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Gender, Law and Material Culture
This interdisciplinary volume discusses the division of the early modern material world into the important legal, economic, and personal categories of mobile and immobile property, possession, and the rights to usufruct. The chapters describe and compare different modes of acquisition and intergenerational transfer via law and custom. The varying perspectives, including cultural history, legal history, social and economic history, philosophy, and law, allow for a more nuanced understanding of the links between the movability of an object and the gender of the person who owned, possessed, or used it. Case studies and examples come from a wide geographical range, including Norway, England, Sco...
Exhibiting the Past
With respect to public issues, history matters. With the worldwide interest for historical issues related with gender, religion, race, nation, and identity, public history is becoming the strongest branch of academic history. This volume brings together the contributions from historians of education about their engagement with public history, ranging from musealisation and alternative ways of exhibiting to new ways of storytelling.
Body, Self and Melancholy
This book addresses early modern concepts of the body and the self – focussing on three self-narratives authored by the nobleman Osvaldo Ercole Trapp (1634–1710), a body description from head to foot, autobiographical writings, and a brief chronicle of the House of Trapp-Caldonazzo. Approaching the complex theme of the question of the early modern self and the historical body, this book intertwines consistent contextualisation and historicisation of self-interpretation and biography. This is done in three steps: first, the content and function of these self-narratives are analysed with reference to current research on early modern self-narratives. In a second step, the life and family hi...
Through Your Eyes: Religious Alterity and the Early Modern Western Imagination
The focus of Through Your Eyes: Religious Alterity and the Early Modern Western Imagination is the (mostly Western) understanding, representation and self-critical appropriation of the "religious other" between the sixteenth and eighteenth centuries. Mutually constitutive processes of selfing/othering are observed through the lenses of creedal Jews, a bhakti Brahmin, a widely translated Morisco historian, a collector of Western and Eastern singularia, Christian missionaries in Asia, critical converts, toleration theorists, and freethinkers: in other words, people dwelling in an 'in-between' space which undermines any binary conception of the Self and the Other. The genesis of the volume was in exchanges between eight international scholars and the two editors, intellectual historian Giovanni Tarantino and anthropologist Paola von Wyss-Giacosa, who share an interest in comparatism, debates over toleration, and history of emotions. Contributors are: Daniel Barbu, Vincent Carretta, Ananya Chakravarti, Talya Fishman, Rolando Minuti, Fernando Rodríguez Mediano, Paul Rule, Knut Martin Stünkel, Giovanni Tarantino, and Paola von Wyss-Giacosa.
The Paper Trade in Early Modern Europe
This book attends to the most essential, lucrative, and overlooked business activity of early modern Europe: the trade of paper, uncovering its hotspots and trade routes, usual dealings, and recycling economies.
The Episteme of the Gallic Past
This book aims to reconceive the field of knowledge of the “Gallic past” in French discourse of the eighteenth and early nineteenth centuries by focusing on the monument as an object capable of underpinning insights into that past, the evolution of the concept, and the epistemic practices used to produce it. Through monuments, the book redirects our gaze toward the French provinces, where material and immaterial evidence of the Gallic past was “discovered” and transformed into epistemic objects. This perspective results in a “provincialization” of Paris as a site of knowledge production and sheds light on the crucial role of provincial scholarship, not only in the “invention” of the Gallic past but also in methodological and epistemological renewal. The result is a revision of recent historiography, which interpreted the narrative of an “autochthonous” pre-Roman, Gallic past as nation-building. This volume offers a pioneering contribution toward new directions in historical epistemology focused on the historicity of the “species” of evidence of each epoch.
Negotiations of Gender and Property through Legal Regimes (14th-19th Century)
This volume offers a cross-period (14th-19th century) European comparison of different property regimes brought into conversation with inheritance patterns and resulting gender-specific negotiations and conflicts.
Gender and Divorce in Europe: 1600 – 1900
Getting divorced and remarried are now common practices in European societies, even if the rules differ from one country to the next. Civil marriage law still echoes religious marriage law, which for centuries determined which persons could enter into marriage with each other and how validly contracted marriages could be ended. Religions and denominations also had different regulations regarding whether a divorce only ended marital obligations or also permitted remarriage during the lifetime of the divorced spouse. This book deals with predominantly handwritten documents of divorce proceedings from the British Isles to Western, Central, and Southeastern Europe, and from 1600 to the 1930s. Th...
Propertied Women’s Economic Agency in Norway c.1400-1550
In this first comprehensive study of women as economic actors in medieval Norway, Susann Anett Pedersen analyses the economic agency of unmarried heiresses, wives and widows c.1400-1550. Drawing on sources such as sales contracts and private letter correspondence, the book investigates elite women’s formal and informal roles in decision making processes and their ability to make independent economic choices. In particular, the book stresses the importance of looking beyond the legal regulation of women’s economic activities and rather analyses women’s own actions, in order to better grasp the complexity of their economic agency.
Mon Plaisir
Die Puppenstadt »Mon Plaisir« entstand in der ersten Hälfte des 18. Jahrhunderts als Lebenswerk der Fürstin Auguste Dorothea von Schwarzburg-Arnstadt. In 80 Schaukästen zeigen 400 Puppen das profane und religiöse Leben von Adel, Bürgertum und Bauernstand des kleinen mitteldeutschen Fürstentums. Dabei ist »Mon Plaisir« weibliche Kunstkammer, materielles Kulturdokument, dreidimensionales Selbstzeugnis und Bildlexikon höfischen Lebens in einem. Die heute im Schlossmuseum Arnstadt aufbewahrte Puppenstadt wurde von der kinderlosen Fürstin während ihrer Witwenzeit konzipiert und in Handarbeit gemeinsam mit ihrem Hofstaat geschaffen.
