You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Anthracite Heritage Museum focuses on the people, labour, and culture of coal mining and related industries in eastern Pennsylvania. The museum displays objects and images of the everyday life of coal miners and their families, including exhibits of household furnishings, religious artefacts, and work implements and machinery. Nearby Scranton Iron Furnaces, four stone blast furnace stacks built between 1848 and 1857 for the Lackawanna Iron and Steel Company, commemorate an industry that relied heavily on anthracite fuel and expanded as a result of it. Includes a tour of the museum and the furnaces.
Looks at choruses not only as a source of music, but as organizations that come together for aesthetic, social, political, and religious purposes. This volume discusses groups, including an East African chorus; groups from 19th century England, Germany, and America; early twentieth-century Russian Menonites; Soviet workers' clubs; and more.
Social reformers of the early twentieth century drew attention to the tender age of many of the silk workers. Through the last decades of the nineteenth century and the first half of the twentieth, these female workers struggled to establish themselves, not as childlike victims, but as independent women, capable of finding their own way in the world and standing up for their own rights."--BOOK JACKET.
Those years saw the unionization of the anthracite fields under the United Mine Workers of America, amidst an evolving democratic tradition of rank-and-file protest against corporate control, and ironically ended with a growing rift between miners and union leadership.
While historians have given ample attention to stories of entrepreneurship, invention, and labor conflict, they have told us little about actual work-places and how people worked. Workers seldom wrote about their daily employment. However, they did leave behind their tools, products, shops, and factories as well as the surrounding industrial landscapes and communities. In this book, Gordon and Malone look at the industrialization of North America from the perspective of the industrial archaeologist. Using material evidence from such varied sites as Indian steatite quarries, automobile plants, and coal mines, they examine manufacturing technology, transportation systems, and the effects of industrialization on the land. Their research greatly expands our understanding of industry and focuses attention on the contributions of anonymous artisans whose skills shaped our industrial heritage.
John Mitchell was a contradictory figure, representing the best and worst labor leadership had to offer at the turn of the century. Articulate, intelligent, and a skillful negotiator, Mitchell made effective use of the press and political opportunities as well as the muscle of his union. He was also manipulative, calculating, tremendously ambitious, and prone to place more trust in the business community than in his own rank and file. Phelan relates Mitchell's life to many issues currently being debated by labor historians, such as organized labor's search for respectability, its development of a large bureaucracy, its ambiguous relationship to the state, and its suppression of worker input. In addition, he shows how Mitchell's life illuminates broad economic and political developments in the late nineteenth and early twentieth centuries.
While much has been written about immigrant traditions, music, food culture, folklore, and other aspects of ethnic identity, little attention has been given to the study of medical culture, until now. In Medical Caregiving and Identity in Pennsylvania’s Anthracite Region, 1880–2000, Karol Weaver employs an impressive range of primary sources, including folk songs, patent medicine advertisements, oral history interviews, ghost stories, and jokes, to show how the men and women of the anthracite coal region crafted their gender and ethnic identities via the medical decisions they made. Weaver examines communities’ relationships with both biomedically trained physicians and informally trained medical caregivers, and how these relationships reflected a sense of “Americanness.” She uses interviews and oral histories to help tell the story of neighborhood healers, midwives, Pennsylvania German powwowers, medical self-help, and the eventual transition to modern-day medicine. Weaver is able to show not only how each of these methods of healing was shaped by its patrons and their backgrounds but also how it helped mold the identities of the new Americans who sought it out.
A comparative study of Polish migrants in the Ruhr Valley and in northeastern Pennsylvania, The Borders of Integration questions assumptions about race and white immigrant assimilation a hundred years ago, highlighting how the Polish immigrant experience is relevant to present-day immigration debates.
The global economy threatens the uniqueness of places, people, and experiences. In Here and There, Bill Conlogue tests the assumption that literature and local places matter less and less in a world that economists describe as “flat,” politicians believe has “globalized,” and social scientists imagine as a “global village.” Each chapter begins at home, journeys elsewhere, and returns to the author’s native and chosen region, northeastern Pennsylvania. Through the prisms of literature and history, the book explores tensions and conflicts within the region created by national and global demand for its resources: fertile farmland, forest products, anthracite coal, and college-educated young people. Making connections between local and global environmental issues, Here and There uses the Pennsylvania watersheds of urban Lackawanna and rural Lackawaxen to highlight the importance of understanding and protecting the places we call home.
In From the Miners’ Doublehouse, archaeologist Karen Metheny uses an interpretive, contextual approach to examine the physical and cultural landscape of the now-abandoned coal-mining town of Helvetia in western Pennsylvania. The author weaves together documentary sources, oral history, and archaeological evidence to reveal the ways in which mine workers constructed a sense of community in this company town from the late nineteenth century to the mid-twentieth. As the first archaeological and historical study of a coal company town that focuses upon the strategies its residents used to manipulate landscape and material culture to achieve personal and social goals, From the Miners’ Doublehouse makes a significant contribution to historical and industrial archaeology. This book will be of interest to scholars in industrial and environmental history, geography, and industrial sociology. It will also appeal to general readers interested in coal’s history and the Appalachian coal-mining region.