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What Blood Won’t Tell
Is race something we know when we see it? In 1857, Alexina Morrison, a slave in Louisiana, ran away from her master and surrendered herself to the parish jail for protection. Blue-eyed and blond, Morrison successfully convinced white society that she was one of them. When she sued for her freedom, witnesses assured the jury that she was white, and that they would have known if she had a drop of African blood. Morrison’s court trial—and many others over the last 150 years—involved high stakes: freedom, property, and civil rights. And they all turned on the question of racial identity. Over the past two centuries, individuals and groups (among them Mexican Americans, Indians, Asian immig...
Double Character
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Beyond Freedom’s Reach
After Union forces captured New Orleans in 1862, Rose Herera’s owners fled to Havana, taking her three children with them. Adam Rothman tells the story of Herera’s quest to rescue her children from bondage after the war. As the kidnapping case made its way through the courts, it revealed the prospects and limits of justice during Reconstruction.
Bodies Politic
Finalist for the 2004 Frederick Douglass Prize A century after the Pilgrims' landing, the ongoing interactions of conquered Indians, English settlers, and enslaved Africans in southern New England had produced a closely interwoven, though radically divided, colonial society. In Bodies Politic, John Wood Sweet argues that the coming together of these diverse peoples profoundly shaped the character of colonial New England, the meanings of the Revolution in the North and the making of American democracy. Grounded in a remarkable array of original sources—from censuses and newspapers todiaries, archival images, correspondence, and court records—this innovative and intellectually sweeping wor...
Jewish Identities in the American West
"With essays that cover the period from the mid-nineteenth century to the present, this volume presents a collective portrait of change over time that allows us to view the shifting nature of Jewish identity in the U.S. West, as well as the evolving frameworks for racial construction"--
Legacies of Slavery and Contemporary Resistance
Slavery and the past are interconnected; there is a tension between a former time of human subjugation and the time after when that captivity can still be remembered. In a sense, this volume probes this seeming contradiction, the glory of freedom’s release and the tension with a past when freedom was denied. It also argues that the existence of slavery, in modern forms, today offers continuing evidence of man’s inhumanity to man—and the resulting absence of freedom for millions of people.
Double Character
In a groundbreaking study of the day-to-day law and culture of slavery, Ariela Gross investigates the local courtrooms of the Deep South where ordinary people settled their disputes over slaves. Buyers sued sellers for breach of warranty when they considered slaves to be physically or morally defective; owners sued supervisors who whipped or neglected slaves under their care. Double Character seeks to explain how communities dealt with an important dilemma raised by these trials: how could slaves who acted as moral agents be treated as commodities? Because these cases made the character of slaves a central legal question, slaves' moral agency intruded into the courtroom, often challenging th...
The Big Trial
The trial of O. J. Simpson was a sensation, avidly followed by millions of people, but it was also, in a sense, nothing new. One hundred years earlier the Lizzie Borden trial had held the nation in thrall. The names (and the crimes) may change, but the appeal is enduring—and why this is, how it works, and what it means are what Lawrence Friedman investigates in The Big Trial. What is it about these cases that captures the public imagination? Are the “headline trials” of our period different from those of a century or two ago? And what do we learn from them, about the nature of our society, past and present? To get a clearer picture, Friedman first identifies what certain headline trial...
New World A-Coming
"When Joseph Nathaniel Beckles registered for the draft in the 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or raceless children of God. Rejecting conventional American racial classification, many black southern migrants and immigrants from the Caribbean embraced these alternative visions of black history, racial identity, and collective future, thereby...
