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Strangers Within
A comprehensive study of the New Christian elite of Jewish origin—prominent traders, merchants, bankers and men of letters—between the fifteenth and eighteenth centuries In Strangers Within, Francisco Bethencourt provides the first comprehensive history of New Christians, the descendants of Jews forced to convert to Catholicism in late medieval Spain and Portugal. Bethencourt estimates that there were around 260,000 New Christians by 1500—more than half of Iberia’s urban population. The majority stayed in Iberia but a significant number moved throughout Europe, Africa, the Middle East, coastal Asia and the New World. They established Sephardic communities in North Africa, the Ottoman...
A Companion to Religious Minorities in Early Modern Rome
A Companion to Religious Minorities in Early Modern Rome investigates the lives and stories of the many groups and individuals in Rome, between 1500 and approximately 1750, who were not Roman (Latin) Catholic. It shows how early modern Catholic people and institutions in Rome were directly influenced by their interactions with other religious traditions. This collection reveals the significant impact of Protestants, Muslims, Jews, and Eastern Rite Christians; the influence of the many transient groups and individual travelers who passed through the city; the unique contributions of converts to Catholicism, who drew on the religion of their birth; and the importance of intermediaries, fluent in more than one culture and religion. Contributors include: Olivia Adankpo-Labadie, Robert John Clines, Matthew Coneys Wainwright, Serena Di Nepi, Irene Fosi, Mayu Fujikawa, Sam Kennerley, Emily Michelson, James Nelson Novoa, Cesare Santus, Piet van Boxel, and Justine A. Walden.
'His Pen and Ink Are a Powerful Mirror'
'His Pen and Ink are a Powerful Mirror' is a volume of collected essays in honor of Ross Brann, written by his students and friends on the occasion of his 70th birthday. The essays engage with a diverse range of Andalusi and Mediterranean literature, art, and history. Each essay begins from the organic hybridity of Andalusi literary and cultural history as its point of departure, introduce new texts, ideas, and objects into the disciplinary conversation or radically reassesses well-known ones, and represent the theoretical, methodological, and material impacts Brann has had and continues to have on the study of the literature and culture of Jews, Christians, and Muslims in al-Andalus. Contributors include: Ali Humayn Akhtar, Esperanza Alfonso, Peter Cole, Jonathan Decter, Elisabeth Hollender, Uriah Kfir, S.J. Pearce, F.E. Peters, Arturo Prats, Cynthia Robinson, Tova Rosen, Aurora Salvatierra, Raymond P. Scheindlin, Jessica Streit, David Torollo.
The Marrakesh Dialogues
In sixteenth-century Marrakesh, a Flemish merchant converts to Judaism and takes his Catholic brother on a subversive reading of the Gospels and an exploration of the Jewish faith. Their vivid Spanish dialogue, composed by an anonym in 1583, has until now escaped scholarly attention in spite of its success in anti-Christian clandestine literature until the Enlightenment. Based on all nine available manuscripts, this critical edition rediscovers a pioneering work of Jewish self-expression in European languages. The introductory study identifies the author, Estêvão Dias, locates him in insurgent Antwerp at the beginning of the Western Sephardi diaspora, and describes his hybrid culture shape...
Early Modern Jewish Civilization
This collection is an introductory historical survey and selective cultural analysis of the development, coalescence, and eventual waning of a diasporic civilization—that of the Jews of the early modern period (ca. 1391–1789) in Europe, the Ottoman Empire, and key nodes of the Iberian Empires in the Americas. Each chapter explores key factors that shaped both distinctive early modern Jewish communities and a remarkably coalescent and far broader community-of-communities. The contributors engage and answer the following questions: What do historians mean by “early modernity,” and to what extent does the concept illuminate the history and culture(s) of Jews from the end of the Middle A...
The Many Faces of Early Modern Italian Jewry
The Jewish population of early modern Italy was characterised by its inner diversity, which found its expression in the coexistence of various linguistic, cultural and liturgical traditions, as well as social and economic patterns. The contributions in this volume aim to explore crucial questions concerning the self-perception and identity of early modern Italian Jews from new perspectives and angles.
Iberian New Christians and Their Descendants
This ground-breaking volume explores the relatively new academic field of Bnei Anousim studies (also referred to as descendants of New Christians, Conversos, or Marranos), whose Jewish ancestors in Iberia were forcibly converted to Catholicism from 1391 through to the fifteenth century. Chronologically, this book focuses on the eighteenth century, a later period of Inquisition activity marked by the Portuguese Inquisition’s relentless attacks against the Jewish “heresy” and the resultant mass exodus of New Christians from Portugal to Brazil. Several chapters concern the contemporary phenomenon of descendants of these New Christians seeking their Jewish roots. However, among a population that has retained almost no memory of their origins, how authentic are their Jewish roots? After the passage of hundreds of years, how much of what they perceive as “Jewish” is truly a lost Sefardi heritage? This volume addresses these questions from the perspectives of history, demography, genealogy, anthropology, and genetics.
The Long Journey of Gracia Mendes
The historical biography of a true Jewish heroine in her day, Gracia Mendes. Born in 1510 in Portugal, the book details this woman's extraordinary personality until her death in 1569 in Constantinople (today's Istanbul). Her life exemplified a perseverance by the Jewish culture to survive and triumph even in the worst of conditions. As a young girl, Gracia secretly married successful Jewish spice trader, Francisco Mendes. But at age 27 she became a widow, yet she went on to raise her children and run the family business all on her own. Her travels led her through Antwerp, Venice, Ferrara, Ragusa, and finally to Constantinople, from where the Ottoman Empire dominated former Byzantium territories and offered shelter for battered Conversos (converted Jews). The text recounting the last fifteen years of Gracia's life at the center of the Empire is particularly revealing. Birnbaum's biography has the unique distinction of being the first among many studies to pay tribute to a woman during this period. It is also one of the first titles to pay equal attention to the lives of the Conversos in Christian West Europe and in the Muslim East.
Juvenile Sexuality, Kabbalah, and Catholic Reformation in Italy
This book provides the first publication of the tract Tiferet Bahurim (The Glory of Youth) which was written in the mid-seventeenth century by R. Pinhas Barukh ben Pelatiyah Monselic in Ferrara, Italy. The tract was written as a guide for young men about to marry regarding their family life and their sexual deportment. By analyzing the Tiferet Bahurim Roni Weinstein addresses the following questions: What was the source of the growing interest in sexuality, and controlling juvenile sexuality? How is this tract related to centuries-old Jewish ethical literature, as well as literature in contemporary Catholic Italy? Is the Tiferet Bahurim part of the religious and cultural fermentation of the Counter-Reformation? Finally, did Jewish mysticism and pietism of Kabbalah tradition play a role in the composition of this tract?
Early Modern Ethnic and Religious Communities in Exile
In the Early Modern period, the religious refugee became a constant presence in the European landscape, a presence which was felt, in the wake of processes of globalization, on other continents as well. During the religious wars, which raged in Europe at the time of the Reformation, and as a result of the persecution of religious minorities, hundreds of thousands of men and women were forced to go into exile and to restore their lives in new settings. In this collection of articles, an international group of historians focus on several of the significant groups of minorities who were driven into exile from the sixteenth to the eighteenth centuries. The contributions here discuss a broad range of topics, including the ways in which these communities of belief retained their identity in foreign climes, the religious meaning they accorded to the experience of exile, and the connection between ethnic attachment and religious belief, among others.
