You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Arun Bala challenges Eurocentric conceptions of history by showing how Chinese, Indian, Arabic, and ancient Egyptian ideas in philosophy, mathematics, cosmology and physics played an indispensable role in making possible the birth of modern science.
Over the past few centuries, as Western civilization has enjoyed an expansive and flexible geographic domain, Westerners have observed other cultures with little interest in a return gaze. In turn, these other civilizations have been similarly disinclined when they have held sway. Clearly, though, an external frame of reference outstrips introspection—we cannot see ourselves as others see us. Unprecedented in its scope, What the Rest Think of the West provides a rich historical look through the eyes of outsiders as they survey and scrutinize the politics, science, technology, religion, family practices, and gender roles of civilizations not their own. The book emphasizes the broader figura...
This book offers new readings of the epistemology, methods and politics of Max Weber, a foundation thinker of modern social science and international relations theory.
Continuity and Change in Medieval East Central Europe explores the crucial societal, political, and cultural dynamics that defined medieval East Central Europe during the early and high Middle Ages. Focusing on the historical regions of Bohemia, Hungary, Poland, and Lithuania, the book provides a comprehensive and comparative analysis of this transformative historical period. It gathers the latest perspectives from leading experts, offering nuanced insights into the interactions between power, religion, and social structures. Featuring original chapters from an interdisciplinary team of contributors, this volume delves into specific aspects of medieval East Central Europe. It examines the "d...
In The Circulation of Knowledge Between Britain, India and China, twelve scholars examine how knowledge, things and people moved within, and between, the East and the West from the early modern period to the twentieth century. The collection starts by looking at the ways and means that knowledge circulated, first in Europe, but then beyond to India and China. It engages the knowledge and encounters of those Europeans as they moved across the globe. It participates in the attempt to open up more nuanced and balanced trajectories of colonial and post-colonial encounters. By focusing on exchange, translation, and resistance, the authors bring into the spotlight many "bit-players" and things originally relegated to the margins in the development of late modern science. Contributors include Karen Smith, Larry Stewart, Savrithri Preetha Nair, Jan Golinski, Arun Bala, Jonathan Topham, Khyati Nagar, Yang Haiyan, Fa-ti Fan, Grace Yen Shen, Jahnavi Phalkey, Veena Rao, and Sundar Sarukkai.
The dominant conceptions of development and the right thereto have been confined to narrow, sectoral interpretations focusing on economic matrices and collective entities such as the state or peoples. This book delimits these key notions of the public order of the 21st century in an entirely new fashion. Drawing on fundamental precepts of policy-oriented jurisprudence, this book offers a comprehensive and systematic study and redefinition of development and the right to development guided by the goal of maximum access by all to the processes of shaping and sharing of all things humans value, including, empirically, aspirations to power, wealth, well-being, affection, enlightenment, skills, respect, and rectitude. This new paradigm of development offers fertile ground for legal and policy responses designed to bring about a public order of human dignity in all parts of the planet. The book was awarded the Society of Policy Scientists 2012 Harold D. Lasswell Prize.
This book is the first critical biography on Shyamji Krishnavarma — scholar, journalist and national revolutionary who lived in exile outside India from 1897 to 1930. His ideas were crucial in the creation of an extremist wing of anti-imperial nationalism. The work delves into a fascinating range of issues such as colonialism and knowledge, political violence, cosmopolitanism, and diaspora. Lucidly written, and with an insightful analysis of Krishnavarma’s life and times, this will greatly interest scholars and researchers of modern Indian history, politics, the nationalist movement, as well as the informed lay reader.
Philosophy and anthropology have many, but largely unexplored, links and interrelationships. Historically, they have informed each other in subtle ways. This volume of original essays explores and enhances this relationship through anthropological engagement with philosophy and vice versa, the nature, sources and history of philosophical anthropology, phenomenology, and the practical, methodological and theoretical implications of a dialogue between the two subjects. ‘Philosophy and Anthropology: Border Crossings and Transformations’ seeks to enrich both the humanities and the social sciences through its informative and stimulating essays.
As competition among the traditional great powers in the Asia region intensifies, Canada faces a stark choice: Should it align its foreign policy with the US-led free and open Indo-Pacific strategy? Shared values and material ties give Canada a clear incentive to follow the lead of the United States and Western-aligned democracies in the region. However, there are other considerations to take into account. Follow the Leader presents the case for the development of a foreign policy based on understanding how Asia sees itself rather than Western presumptions. Examining a range of key issues, it draws on Asian scholarship, leadership statements, polling, and media to demonstrate Western misunderstanding of regional developments and to outline alternative, regionally based perspectives on Asia’s contemporary dynamics. This critical analysis urges the Canadian government to chart an independent policy, arguing that whatever Canada might gain from following its traditional allies, it equally stands to lose by aligning itself with a consortium of states committed to self-preservation over regional stability.