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The Role of Imagination in Culture and Society
Owen Barfield (1898-1997), philosopher, historian, and literary theoretician, is well known for his friendship with C. S. Lewis. What is virtually unknown is that he was also admired and promoted by T.S. Eliot, who in the 1920s became his publisher at Faber and Faber. There can scarcely be two writers at greater variance than Lewis and Eliot; that Barfield was admired by both showed that he was an independent thinker, far more subtle and complex than has so far been recognized.Diener's book about Barfield's early work is the first systematic study to trace the roots and the development of his thought. It places Barfield in the tradition of British and European cultural and social critics, including Coleridge, Arnold, Nietzsche, and Rudolf Steiner. In the light of this tradition, Barfield's work emerges as a unique and constructive contribution to twentieth-century thought.
Owen Barfield, Romanticism Come of Age
‘Barfield towers above us all… the wisest and best of my unofficial teachers.’ – C.S. Lewis ‘We are well supplied with interesting writers, but Owen Barfield is not content to be merely interesting. His ambition is to set us free from the prison we have made for ourselves by our ways of knowing, our limited and false habits of thought, our “common sense”.’ – Saul Bellow Owen Barfield – philosopher, author, poet and critic – was a founding member of the Inklings, the private Oxford society that included the leading literary figures C.S. Lewis, J.R.R. Tolkien and Charles Williams. C.S. Lewis, who was greatly affected by Barfield during their long friendship, wrote of thei...
The Man Who Was Thursday : and Related Pieces
Widely considered as Chesterton's masterpiece, The Man Who Was Thursday (1908) defies classification. Subtitled `A Nightmare' by Chesterton, on one level it is a fast-moving and surreal detective story. This critical edition includes several short related pieces, `A Picture of Tuesday', `The Book of Job', and `The Diabolist', as well as a map of Edwardian London and detailed explanatory notes. - ;Widely considered as Chesterton's masterpiece, The Man Who Was Thursday (1908) defies classification. Subtitled `A Nightmare' by Chesterton, on one level it is a fast-moving and surreal detective story. Drawing on contemporary fears of anarchist conspiracies and bomb outrages, The Man Who Was Thursd...
Owen Barfield
In this book Michael Di Fuccia examines the theological import of Owen Barfield's poetic philosophy. He argues that philosophies of immanence fail to account for creativity, as is evident in the false shuttling between modernity's active construal and postmodernity's passive construal of subjectivity. In both extremes subjectivity actually dissolves, divesting one of any creative integrity. Di Fuccia shows how in Barfield's scheme the creative subject appears instead to inhabit a middle or medial realm, which upholds one's creative integrity. It is in this way that Barfield's poetic philosophy gestures toward a theological vision of poiēsis proper, wherein creativity is envisaged as neither purely passive nor purely active, but middle. Creativity, thus, is not immanent but mediated, a participation in God's primordial poiēsis.
The Man Who Was Thursday
Widely considered as Chesterton's masterpiece, The Man Who Was Thursday (1908) defies classification. Subtitled `A Nightmare' by Chesterton, on one level it is a fast-moving and surreal detective story. This critical edition includes several short related pieces, `A Picture of Tuesday', `The Book of Job', and `The Diabolist', as well as a map of Edwardian London and detailed explanatory notes. - ;Widely considered as Chesterton's masterpiece, The Man Who Was Thursday (1908) defies classification. Subtitled `A Nightmare' by Chesterton, on one level it is a fast-moving and surreal detective story. Drawing on contemporary fears of anarchist conspiracies and bomb outrages, The Man Who Was Thursd...
Charles Williams and his Contemporaries
Charles Williams (1886-1945), poet, novelist, critic, biographer, lay theologian, and 'Inkling'; exercised a great influence, both as a personality and through his writings, on English letters in his own day; and now, after a period of relative neglect, interest in him has grown once more. This international symposium, a product of this revival, is presented as a contribution to the serious study of Williams and his work. Its contents reflect not only the extraordinarily wide range of his writing, but also the many contacts he made both personally and through his work at the Oxford University Press. Contributors look at his literary background and context, describe the part he played in introducing Kierkegaard to the English-speaking public, discuss his theology of love, and compare his work with that of friends, disciples and associates. Two papers concentrate specifically on one of his remarkable novels, The Place of the Lion. Between them, they give a glimpse, or a series of glimpses, of an unusual man and a fascinating writer whose influence and importance are being recognized more and more.
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The Fellowship
C. S. Lewis is the 20th century's most widely read Christian writer and J.R.R. Tolkien its most beloved mythmaker. For three decades, they and their closest associates formed a literary club known as the Inklings, which met every week in Lewis's Oxford rooms and in nearby pubs. They discussed literature, religion, and ideas; read aloud from works in progress; took philosophical rambles in woods and fields; gave one another companionship and criticism; and, in the process, rewrote the cultural history of modern times. In The Fellowship, Philip and Carol Zaleski offer the first complete rendering of the Inklings' lives and works. The result is an extraordinary account of the ideas, affections ...
Redefining German Health Care
The German health care system is on a collision course with budget realities. Costs are high and rising, and quality problems are becoming ever more apparent. Decades of reforms have produced little change to these troubling trends. Why has Germany failed to solve these cost and quality problems? The reason is that Germany has not set value for patients as the overarching goal, defined as the patient health outcomes achieved per euro expended. This book lays out an action agenda to move Germany to a high value system: care must be reorganized around patients and their medical conditions, providers must compete around the outcomes they achieve, health plans must take an active role in improving subscriber health, and payment must shift to models that reward excellent providers. Also, private insurance must be integrated in the risk-pooling system. These steps are practical and achievable, as numerous examples in the book demonstrate. Moving to a value-based health care system is the only way for Germany to continue to ensure access to excellent health care for everyone.
