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Prior to any attempt to study a text at the literary level, the textual material itself has to be carefully established. It is for this reason that the present volume is devoted to a detailed text-critical study of the 'physical' text of the Plagues Narrative in Exod. 7:14 11:10. In the first chapter, the author formulates a number of prolegomena relating to textual criticism as a discipline, the extant textual material, the terminology employed and the methodological model that serves as the basis of this study. In the second chapter, data provided by the various textual forms of the Plagues Narrative in Exod. 7:14 11:10, namely MT, LXX, SamP, 4QpaleoExodm, 4QpaleoGen-Exodl, 2QExoda, 4QExodc, 4QGen-Exoda and 4QExodj, are registered and described. The extant textual versions themselves are presented in the form of a synopsis, added as an appendix to this book. The third and final chapter offers the text-critical evaluation of all 'text-relevant' variants.
A rollicking contemporary satire of the phrenology of Franz Joseph Gall, with the most extensive bibliography of the first decade of phrenology yet published. The need has long existed to account for the great variety of material which was written and printed in hundreds of works by other authors besides Franz Joseph Gall between the time when Gall first announced his skull theories in 1798 and the time when he finally published them himself in 1810. Quite a few phrenological bibliographies have been published, notably those of Choulant (1844), Möbius (1903 and 1905), Temkin (1947), Lantéri-Laura (1970), Heintel (1985), and Wyhe (2004). But the bibliography attached to this translation of Kotzebue's play is the most nearly complete of any which have so far appeared for this period.
The figure Balaam has interested exegetes and scribes for millennia. Jonathan Miles Robker examines the different versions of the literary character Balaam as attested in biblical and epigraphic literature. By contrasting the distinct information about Balaam presented in the various sources (the plaster inscription from Della, Numbers 22-24; 31; Deuteronomy 23; Joshua 13; 24; Judges 11; Micah 6; and Nehemiah 13), the author seeks to trace the development of characterizations of Balaam from the oldest available material to the youngest in the Hebrew Bible. In this way, Jonathan Miles Robker advances discourse about the literary and tradition-historical development of the texts that became the Hebrew Bible. Beyond the text of the Hebrew Bible, he also traces the continued development of Balaam's characterization through the texts of Qumran and the New Testament. To this end, the author contributes discussions of the history of religion in Antiquity.
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"THE OLD TESTAMENT: Commentary, Background, & Bible Difficulties - Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges - VOLUME I" is an extensive guide that ventures deep into the study of the Old Testament, providing comprehensive commentary, historical and cultural background, and exploration of Bible difficulties for the books of Genesis through Judges. This book begins with a detailed examination of the foundations of the Old Testament, covering a range of topics such as the Inspiration of the Old Testament, archaeology's role in unveiling Biblical history, the significance of chronology, the textual criticism of the Old Testament, and much more. It dissects the origin and ...
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The year 167 B.C.E. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted -- forcibly and brutally -- to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire -- renewing their faith in the God of the covenant and answering state terror with radical visions of hope.