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This book highlights religious, artistic, political, and economic consequences of horticultural pursuits, exploring the roles of peasants, botanists, horticulturists, nurserymen, and gentlemen collectors in these developments, and offering a reflection on horticulture's future in the context of environmental devastation and ecological uncertainty.
The Aztecs brings to life one of the best-known indigenous civilizations of the Americas in a vivid, comprehensive account of the ancient Aztecs. A thorough examination of Aztec origins and civilization including religion, science, and thought Incorporates the latest archaeological excavations and research into explanations of the Spanish conquest and the continuity of Aztec culture in Central Mexico Expanded coverage includes key topics such as writing, music, royal tombs, and Aztec predictions of the end of the world
Birds and Beasts of Ancient Mesoamerica links Precolumbian animal imagery with scientific data related to animal morphology and behavior, providing in-depth studies of the symbolic importance of animals and birds in Postclassic period Mesoamerica. Representations of animal deities in Mesoamerica can be traced back at least to Middle Preclassic Olmec murals, stone carvings, and portable art such as lapidary work and ceramics. Throughout the history of Mesoamerica real animals were merged with fantastical creatures, creating zoological oddities not unlike medieval European bestiaries. According to Spanish chroniclers, the Aztec emperor was known to keep exotic animals in royal aviaries and zoo...
A process of social, cultural, and religious change occurred in central Mexico starting in the sixteenth century, following the Spanish conquest. Missionaries from different religious orders attempted to convert the indigenous peoples of central Mexico to Catholicism, and a part of this process involved the imposition of a new ritual cycle on the existing Mesoamerican cycle that governed agriculture and the cosmic order. This study describes the evolution and modern practice of the public ritual of life, death, and resurrection in Tlayacapan, Morelos. Tlayacapan is a community located in northern Morelos that has evolved from being a traditional community of Náhuas to a center of cultural tourism based on its architectural patrimony, artisan tradition, and, particularly, its public ritual. Carnival and the Day of the Dead continue to form a part of the traditional ritual cycle, but have also been used to attract tourism. This study discusses the modern practice of carnival, Holy Week and the Day of the Dead, and the historical origins of these public rituals.
Mesa Verde, Chaco Canyon, Canyon de Chelly, and Paquimé are well known to tourists and scholars alike as emblems of the American Southwest. This region has been the scene of intense archaeological investigations for more than a hundred years, with more research done here than in any other part of the United States. With contributions from well-known archaeologists, "Southwest Archaeology in the Twentieth Century" reviews the histories of major archaeological topics of the region during the twentieth century, giving particular attention to the vast changes in southwestern archaeology during the later decades of the century. Included are the huge influence of field schools, the rise of cultural resource management (CRM), the uses and abuses of ethnographic analogy, the intellectual contexts of archaeology in Mexico, and current debates on agriculture, sedentism, and political complexity. This book provides an authoritative retrospective of intellectual trends as well as a synthesis of current themes in the arena of the American Southwest. -- From publisher's description.
The recognition of Flower Worlds is one of the most significant breakthroughs in the study of Indigenous spirituality in the Americas.Flower Worldsis the first volume to bring together a diverse range of scholars to create an interdisciplinary understanding of floral realms that extend at least 2,500 years in the past.
An archaeological and historical study of Mexico City and Xaltocan, focusing on the years after the 1521 Spanish conquest of the Aztecs.
"As we enter the material worlds of Spanish colonizers, we should get to know a little bit about the colonizers themselves. In this chapter, I characterize the economic standing of colonizers, focusing on their wealth and the kinds of things on which they spent or invested their money. To address issues of wealth, it will be necessary to study the kinds of coin and other media of exchange that were in use in sixteenth-century Mexico City. The people compiling the probate inventories that form the basis of this study measured and recorded the value of each item in material terms: the amount of gold that would be necessary to purchase a person's belongings. They translated each decedent's net worth into coin in official documents, with the intent of communicating and sending the value of the decedent's belongings to his or her family in Spain. Calculating the value of a decedent's belongings as gold also helped the church and the Spanish crown collect some revenue from a person's estate, through donations to the church and taxes to the king"--
"The one source that sets reference collections on Latin American studies apart from all other geographic areas of the world.... The Handbook has provided scholars interested in Latin America with a bibliographical source of a quality unavailable to scholars in most other branches of area studies." —Latin American Research Review Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 140 specialists in various disciplines, the Handbook alternates from year to year b...