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Major sections of Muslims presently living in Barak Valley were converted from local indigenous tribes due to the spiritual influence of holy Arabian saints coming from the Middle East. Tea tribes of Assam having only 150 years of history of settlement in Assam and the subjects of Ahom kings living in Assam are considered as indigenous, while Muslims, the subjects of contemporary Koch kings and Kachari kings, living in Assam with 700/800 years of settlement history have not been considered as indigenous or Assamese Khilonjia. This book explores the roots of Hindus and Muslims living in Barak Valley. Bengali Hindus and Muslims living in Assam should look back to their history if they want to live in Assam in a dignified manner. Our past history is our strength, not weakness.
Contributed articles presented at a brainstorming session organized by the Institute of Northeast India Studies in collaboration with the Department of Economics, Assam University, Silchar, on 29th April 2008.
A collection of seventeen short stories that express the myriad facets of the immigrant experience of people from present-day Bangladesh who were forced to leave their native land during and after India's independence and settle, amongst other places, in the Barak valley of Assam. It is a tract of unapologetic social realism. 'Barbed Wire Fence: Stories of Displacement from the Barak Valley of Assam' is a collection of seventeen short stories that express the myriad facets of the immigrant experience of people from present-day Bangladesh who were forced to leave
Barak Valley is situated in the southern part of the Indian state of Assam.
The Book Aims To Construct A Reliable Socio-Economic History Of Barak Valley In South Assam. 5 Chapters - Socio-Cultural Life Of The Tribes Of The Barak Valley (Dimacha-Burman, Kuki, Reang-Bru And Halam) - Socio-Cultural Lifeof The People Of The Barak Valley (Kacha Nagas, Manipuris) - Social Structure In Cachar - Economy Of Barak Valley - Economy Of The Hill Tribes Of Barak Valley. 4 Appendices. General Condition Good.