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Exit, like entry, has helped define citizenship over the last two centuries, yet little attention has been given to the politics of emigration. How have countries impeded or facilitated people leaving? How have they perceived and regulated those who leave? What relations do they seek to maintain with their citizens abroad and why? Citizenship and Those Who Leave reverses the immigration perspective to examine how nations define themselves not just through entry but through exit as well.
Edited by Klaus J. Bade This volume summarises the debate about the causes of population changes, labour and migration in Germany. The authors show that the large influx of foreign workers during the last twenty-five years is only the latest manifestation of a long-term trend whose roots can be traced as far back as the early 19th century.
Across Europe, Roma and Gypsies are suffering increasing intolerance and hostility. A new populist politics, that seeks political meaning in collective experiences and values forms of solidarity rooted in town, class, community or nation, finds in the Roma a suitable target population to which 'ordinary citizens" fears and frustrations can be attached. This politics draws on a rising tide of xenophobia; a feeling of loss of sovereignity and democratic oversight; disillusionment with political elites; frustrations with the failure of welfare programmes; the presentation of social and political conflicts as cultural issues; and a growing rejection of the ideal of a trans-national European orde...
The master of literary reportage reflects on the West’s encounters with the non-European In this distillation of reflections accumulated from a lifetime of travel, Ryszard Kapuscinski takes a fresh look at the Western idea of the Other. Looking at this concept through the lens of his own encounters in Africa, Asia and Latin America, and considering its formative significance for his own work, Kapuscinski traces how the West has understood the non-European from classical times to the present day. He observes how in the twenty-first century we continue to treat the residents of the Global South as hostile aliens, objects of study rather than full partners sharing responsibility for the fate of humankind. In our globalised but increasingly polarised world, Kapuscinski shows how the Other remains one of the most compelling ideas of our times.