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In the Beginning
A text for junior to middle school students which provides an introduction to the Hebrew Scriptures - Explores the stories of key men and women in ancient biblical times - Contains a range of activities - Abraham - Moses - Sarah - Esther - Ruth.
Jesus in Mark's Gospel
Second book in the 'Australian Biblical Project' series which attempts to show the relevance of the Bible in today's world. A narrative approach to Mark's gospel is adopted and the portrayal of Jesus by Mark, a talented writer is analysed. Each chapter could be used as a session of study for small groups or individual reflection. Questions conclude each chapter in which contemporary implications of the material are presented. Includes a glossary and bibliography. The author is a Dominican sister, currently lecturing in Catholic studies at the University of South Australia.
Redirected Travel
What if biblical scholars traveled to the Antipodes for an international conference instead of to Europe or North America? The essays in this volume, originally written for such a conference, explore the implications for biblical studies of such a change in direction. In fact, they travel in a host of different directions, exploring the alternative journeys and places of biblical studies, developing connections in the rhizomatic fashion (as delineated famously by Deleuze and Guattari). The vehicles used in such travel include postcolonialism, feminism, Marxism, gay theory, semiotics, political theory and poststructuralism.Journal for the Study of the Old Testament Supplement series, Volume 382.
God Down Under
The papers in this volume of essays arose out of a lively conversation involving theologians, religuious leaders, biblical scholars, historians, philosophers, ethicists, youth workers, poets and welfare activists in Canberra in 2000.
Call No One on Earth Your Father
This book brings a critique to the theology of the ordained ministry in contemporary Catholicism, a theology that fosters clericalism. It challenges a theology that views the ordained as “set apart” for a particular work over and against the laity. This book brings critique to current practices, including lifelong commitment to the ordained ministry, the requirement of celibacy for the ordained, and the exclusion of women from the ordained ministry. The author examines history, reclaiming elements that have been distorted or forgotten, and asks, “What is retrievable in the tradition that is freeing and redeeming for a renewed theology?” The critique of the traditional theology and cu...
Matthew’s Parable of the Royal Wedding Feast
Ruth Christa Mathieson’s unique reading of Matthew’s parable of the royal wedding feast (Matt 22:1–14), which concludes with the king’s demand that one of the guests be bound and cast out into the outer darkness, focuses on the means of the underdressed guest’s expulsion. Using sociorhetorical interpretation, Mathieson draws the parable into conversation with early Jewish narratives of the angel Raphael binding hands and feet (1 Enoch; Tobit) and the protocol for expelling individuals from the community in Matt 18. She asserts that readers are invited to consider if the person who is bound and cast out is a danger to the little ones of the community of faith unless removed and restrained.
Disorderly Women and the Order of God
Michele A. Connolly's postcolonial analysis links the Gospel of Mark - produced in the context of the Roman Empire - with contemporary Australia, established initially as a colony of the British Empire. Feminist analysis of texts from two foundational events in Australian colonial history reveal that women in such texts tend to be marginalised, silenced and denigrated. Connolly posits that imperialist sexism, both ancient and modern, perceives women as a threat to the order that males alone can impose on the world. The Gospel of Mark portrays Jesus bringing the order of the Reign of God to combat the disorder of apocalyptic evil. Jesus' task is a markedly male project, against which eleven female characters are portrayed as disorderly distractions who are managed by being marginalised, silenced and denigrated, contradicting Jesus' message of mutual service and non-domination. In his death under apocalyptic power, Jesus is likewise depicted as isolated, silenced and denigrated, subtly associating femininity with chaos, failure and disgrace.
The Dominican Approaches in Education
With eleven new contributions, this second edition of essays on the sources and principles of Dominican values in education offers an extended sample of the many settings in which Dominican education, broadly understood, finds expression. Cherished by all Dominicans, these values are exemplified not only in the lives of well-known foundational Dominicans, but also in some of those many others who, on every continent and across time, have responded in typically Dominican ways at key moments in history. Educators, activists, philosophers, teachers, preachers, artists, healers and theologians at many levels share their analyses and reflections on educating in many different contexts, explicitly and implicitly demonstrating ideals and values common to the goals of Dominican education everywhere. It is hoped that this collection, offered again in this decade of Dominican Jubilee--1206-1216 to 2006- 2016--will inform, inspire and encourage all those engaged in the great work of educating not only youth but people of all ages towards greater life and liberty.
Taking Away the Pound
Against the majority opinion, this study argues that the Lukan Parable of the Talents (Lk 19.11-28) is a story about the use and abuse of power. The parable is also the story of those who suffer adverse consequences when they oppose unjust power structures. This suppression of challenge to oppressive structures evidenced in the Parable of the Pounds fits a pattern that operates in other parts of the Lukan Gospel. We meet it, for example, in the arrest and killing of John the Baptist by Herod, and in the arrest and crucifixion of Jesus. The Parable of the Pounds can be seen as a paradigm for the stories of those characters in the Lukan Gospel who 'lose their pound' when they challenge an oppr...
