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This Book Explores Popular, Political And Symbolic Meanings Assigned To Dress In A Variety Of Colonial Contexts In Sri Lanka; Thus It Focuses On The Politics Of Nationalism And Identity Under Late Colonialism. Proceeding From The Understanding That Self-Representation Is At Its Peak At The Moment Of Political Independence, The Author Examines The Lineages That Exist Between That Moment In Sri Lanka And The Colonial Past, As Also The Meaning Of The Commemorations That Took Place On Independence Day.
H.C.P.Bell, the first Archaeological Commissioner of Ceylon from 1890 to 1912, was also an authority on the remote Maldive Islands. Self-taught and sublimely self-confident, he began the official survey, excavation and conservation of the buried cities of Anuradhapura and Polunnaruwa and of the extraordinary rock fortress at Siguriya. His work in the Ceyolon jungles was often carried out 'single-handed', but he once declared, 'It is good to be a Head Man even in Hell'. In old age he realised his dream of proving that a Bhuddist civilisation preceded the Muslim conversion of the Maldives, and his posthoumous Monograph became 'the standard of reference for the history, archaeology and epigraphy of the Maldives for many years to come'.
Chinese traders and explorers first visited the Maldives, an archipelago in the Indian Ocean, in the early fourteenth century. The traveler Wang Dayuan “discovered” the island sultanate for the Chinese world, and merchants increasingly dealt in Maldivian goods such as coconuts, cowrie shells, and ambergris. Zheng He’s fifteenth-century voyages ventured to the islands, by then a trading hub, and brought their envoys to Beijing. But the Maldives faded from Chinese records by the end of the sixteenth century, after the Ming state suddenly retreated from the Indian Ocean and shifted focus to Southeast Asia. Discovered but Forgotten is a pioneering examination of China’s relations with th...
On the ethnic relations and politics in post 1978 Sri Lanka.
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Historic preservation, whether of landscapes or buildings, was an important development of the nineteenth century in many countries. There is however surprisingly little understanding about how it took place, and research into it is narrowly focused. For example, generally landscape preservation from this time is examined separately from buildings; preservation is seen in terms of national narratives, or considered within the contexts of area studies, and it is usually seen from a specific disciplinary perspective. All of these later categorizations did not apply at the time and consequently, a very partial view is achieved. In order to begin unlocking a very complex phenomenon that has help...
Temples to the Buddha and the Gods analyzes the patronage of diverse image houses built in the transnational Drāviḍa tradition of architecture in Sri Lanka—an architectural tradition that has been adopted across the Indian Ocean, from the premodern to the contemporary. Although the Drāviḍa tradition is generally associated with Hindu temple architecture, in Sri Lanka it was deployed to build temples to the Buddha as well as to Hindu and Buddhist deities. Framed along ethno-religious binaries, it is seen as “foreign” or “provincial” in previous studies of Sri Lanka’s art histories. In contrast, this book argues that temples constructed in the Drāviḍa architectural traditi...