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Menifee Valley
Menifee Valley lies 80 miles east of Los Angeles in Riverside County, halfway between the cities of Perris and Temecula. Settlers originally ventured into this isolated wilderness of sagebrush and live oaks to stake out mining claims, dig for gold, and plant wheat. Others came for the healthy climate. Homes were built miles apart, and newly constructed schools became community focal points and information centers. Menifee Wilson, a native of Tennessee, staked several claims across this serene valley, and his name just never went away. Settlers bred horses, planted orchards, drilled wells, and served as trustees on school boards. Hunting rabbits, quail, and doves were popular, and picnics and fishing in ponds and seasonal streams became family affairs. In 1950, perhaps 100 families lived in the 50 square miles of Menifee Valley. Today this panorama of pastoral landscapes is home to 65,000 people.
More Random Acts of Kindness
An all-new volume of inspirational true stories, thoughtful quotations, and ways to practice kindness and generosity every day. When Random Acts of Kindness was first published in 1993, it inspired a movement that culminated with Congress declaring a National Random Acts of Kindness Week. The Editors at Conari Press were flooded with heartwarming stories about acts of kindness from people all over the country. This book is packed with stories from people who have observed or engaged in random acts of kindness, and their stories serve as motivation for more of us to go out and be a force for good. Kindness inspires kindness—this is the magic fueling the movement. Not only is this book full of amazing true stories of everyday kindnesses, it also shares thoughtful quotes to provide some extra inspiration for the journey. Open up this sequel to Random Acts of Kindness and learn more about: How people from every imaginable background have witnessed and practiced kindnessThe difference that one act of kindness can makeWays to go out and be a source of generosity and love
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Negotiating Feminisms
Negotiating Feminisms examines intergenerational feminism in Chicanx family life. It analyses literary representations of the ways that Chicanas negotiate feminisms in the family across generations, through the maintenance, contestation, and adaptation of traditional gender roles. Using an original theoretical lens of negotiation to read the works of Ana Castillo and Sandra Cisneros, this book unpacks intergenerational resistance to patriarchal oppression. This book shows how the works of Cisneros and Castillo articulate a politics of negotiation that critiques the gendered ideologies and roles of the family. In doing so, the book’s discussion not only engages with literary representations but also connects these representations to the contextual experience of Chicanx family life. This book calls for a rethinking of women characters beyond limited, and limiting, familial roles and uses the framework of feminist negotiation as a means to explore the empowering possibilities of intergenerational female relationships.
The Violence of Victimhood
We know that violence breeds violence. We need look no further than the wars in the western Balkans, the genocide in Rwanda, or the ongoing crisis in Israel and Palestine. But we don’t know how to deal with the messy moral and political quandaries that result when victims become perpetrators. When the line between guilt and innocence wavers and we are confronted by the suffering of the victim who turns to violence, judgment may give way to moral relativism or liberal tolerance, compassion to a pity that denies culpability. This is the point of departure in The Violence of Victimhood and the impetus for its call for renewed considerations of responsibility, judgment, compassion, and nonviolent politics. To address her provocative questions, Diane Enns draws on an unusually wide-ranging cast of characters from the fields of feminism, philosophy, peacebuilding, political theory, and psychoanalysis. In the process, she makes an original contribution to each, enriching discussions that are otherwise constricted by disciplinary boundaries and an arid distinction between theory and practice.
