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The Transformation of Moravian Bethlehem
The Moravians who settled Bethlehem, Pennsylvania, in 1742 were committed to a society centered around missionary work. To free their missionaries from the need to earn a living, they formed a communal economic organization in which all workers gave their labor to the community in exchange for food, shelter, and clothing. To encourage each individual's religious development, family ties were deemphasized and members of the same sex, marital status, and age slept, worked, and worshipped together. After 20 years, the worldwide Moravian Church, facing a financial crisis, ordered Bethlehem to reorganize into a traditional community of nuclear families. It was hoped that, under this more conventi...
Encyclopedia of Women and Religion in North America, Set
A fundamental and well-illustrated reference collection for anyone interested in the role of women in North American religious life.
The Oxford Handbook of Early Evangelicalism
Evangelicalism, a worldwide interdenominational movement within Protestant Christianity, is one of the most popular and diverse religious movements in the world today. Evangelicals maintain the belief that the essence of the Gospel consists of the doctrine of salvation by grace, through faith in Jesus' atonement. Evangelicals can be found on every continent and among nearly all Christian denominations. The origin of this group of people has been traced to the turn of the eighteenth century, with roots in the Puritan and Pietist movements in England and Germany. The earliest evangelicals could be found among Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians thr...
Pietism in Germany and North America 1680–1820
This collection explores different approaches to contextualizing and conceptualizing the history of Pietism, particularly Pietistic groups who migrated from central Europe to the British colonies in North America during the long eighteenth century. Emerging in German speaking lands during the seventeenth century, Pietism was closely related to Puritanism, sharing similar evangelical and heterogeneous characteristics. Dissatisfied with the established Lutheran and Reformed Churches, Pietists sought to revivify Christianity through godly living, biblical devotion, millennialism and the establishment of new forms of religious association. As Pietism represents a diverse set of impulses rather t...
Backcountry Crucibles
American historians have emphasized major cities as cultural and economic centers. This volume explores the vitality of cultural, economic, and political life beyond those cities. The Lehigh Valley is a place where integral events occurred, but is also an example of regional growth outside large cities. Its unique location, close enough to New York and Philadelphia to market grain, iron, coal, and steel, yet distant enough to develop its own cultural life, offers a regional model persisting for more than two centuries heretofore unexplored in American historical scholarship. This persistence of cultural and economic patterns, including the capacity to change, makes Lehigh Valley history particularly intriguing.
Moravian Americans and their Neighbors, 1772-1822
A multidisciplinary examination of Moravian Americanization in the Early Republic with a special focus on assimilation, innovation, and racialized segregation.
Masculinity, Senses, Spirit
Masculinity, Senses, Spirit brings together current work by leading scholars in the fields of gender studies, religion, history, and cultural studies to examine the complex interrelationship between gender, sexuality, and the realms of the spirit and the senses in the Atlantic world from the 18th century to the present. Ranging in scope from the bridal mysticism of 18th century German Moravians, through the education theories of the German 'Gymnasium,' the creation of the gendered 'gourmand,' the 'discovery' of homosexuality, and the hyper-masculinized homosocial groupings of the National Socialists, the essays explore the inflections of constructed masculinity in the religious, educational, culinary, political, and social institutions of Germany, France, and North America from the 18th century to the 20th centuries. The collection reveals the disparate and yet related worlds of masculine gender performance, recognizing the central role of the body and its relation to the spirit and senses in notions of European and Atlantic masculinity.
Babel of the Atlantic
Despite shifting trends in the study of Oceanic Atlantic history, the colonial Atlantic world as it is described by historians today continues to be a largely English-only space; even when other language communities are examined, they, too, are considered to be monolingual and discrete. Babel of the Atlantic pushes back against this monolingual fallacy by documenting multilingualism, translation, and fluid movement across linguistic borders. Focusing on Philadelphia and surrounding areas that include Germantown, Bethlehem, and the so-called Indian country to the west, this volume demonstrates the importance of viewing inhabitants not as members of isolated language communities, whether Engli...
Revolutionary Conceptions
In the Age of Revolution, how did American women conceive their lives and marital obligations? By examining the attitudes and behaviors surrounding the contentious issues of family, contraception, abortion, sexuality, beauty, and identity, Susan E. Klepp demonstrates that many women--rural and urban, free and enslaved--began to radically redefine motherhood. They asserted, or attempted to assert, control over their bodies, their marriages, and their daughters' opportunities. Late-eighteenth-century American women were among the first in the world to disavow the continual childbearing and large families that had long been considered ideal. Liberty, equality, and heartfelt religion led to new ...
The Moravian Springplace Mission to the Cherokees, Abridged Edition
In 1801 the Moravians, a Pietist German-speaking group from Central Europe, founded the Springplace Mission at a site in present-day northwestern Georgia. The Moravians remained among the Cherokees for more than thirty years, longer than any other Christian group. John and Anna Rosina Gambold served at the mission from 1805 until Anna's death in 1821. Anna, the principal author of the diaries, chronicles the intimate details of Cherokee daily life for seventeen years. Anna describes mission life and what she heard and saw at Springplace: food preparation and consumption, transactions pertaining to land, Cherokee body ornaments, conjuring, Cherokee law and punishment, Green Corn ceremonies, b...
