You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
This book focuses on genealogies of religious authority in South Asia, examining the figure of the guru in narrative texts, polemical tracts, hagiographies, histories, in contemporary devotional communities, New Age spiritual movements and global guru organizations. Experts in the field present reflections on historically specific contexts in which a guru comes into being, becomes part of a community, is venerated, challenged or repudiated, generates a new canon, remains unique with no clear succession or establishes a succession in which charisma is routinized. The guru emerges and is sustained and routinized from the nexus of guruship, narratives, performances and community. The contributors to the book examine this nexus at specific historical moments with all their elements of change and contingency. The book will be of interest to scholars in the field of South Asian studies, the study of religions and cultural studies.
Early textual source of the vast body of Dharmasastra literature of India on religion, law, and morality contain numerous statements that present or imply an undefined conception of punishment. Yet nowhere is this conception formally defined, as if knowledge of its nature and structure were generally known. In this “first-ever” attempt to provide a definition of the conception and to recover its ideational infrastructure, the author has drawn on these sources to reconstruct the theoretical backgrounds of its distinctive metaphysical, religious, juridical, social, and moral components. He shows that the conception is “the totality of correction principles, powers, agents, processes, and operations through which acts contrary to the Universal Order are counteracted and compensated.” The volume contains extensive documentation, a glossary of Sanskrit terms, a selected bibliography, and an index.
A book the government of India demands be ritually burned.
None
None
None
Study of the treatment of the four objectives (goals) of human life (dharma, artha, kama, and moksa, called purusạ̄rthas) in the works of Kālidāsa, Sanskrit poet.
Philosophical Speculations About The Origin Of Poetry And The Nature And Function Of Criticism Have Engaged The Attention Of Poets And Critics For Over 2500 Years In The West And Still There Is No Consensus Either Regarding The Mysterious Process Of Creation Or The Proper Function Of Literary Criticism. One Reason, Of Course, Is That There Is A Lack Of Definiteness Both About The Nature Of The Object And About The Tools For Judging It. Unlike An Architecture A Temple Or A Mosque A Literary Work Does Not Conveniently Exist In Space And Time. Paradoxically, Though Frozen In Time It Transcends Time. The Problem Is Further Complicated By The Fact That Since Reading A Poem Is An Aesthetic Experie...