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Antonio Gramsci is one of the most globally celebrated figures of twentieth-century Italy, renowned in the world for his contributions to philosophy, political theory, sociology, cultural studies and historiography. Yet his work has been equally discussed, debated and contested within Italy itself, a constant reference point – whether in fervent agreement or angry polemics – for parties and tendencies across the Italian le ft from the late 1910s down to our present day. In this fundamental overview of Gramsci’s reception in Italy and his contested legacy within a range of traditions, Guido Liguori provides a balanced view of the many uses to which Gramsci’s thought has been put, with a particular focus on the important relationship with the Italian Communist Party leader, Palmiro Togliatti. This book was first published in Italian as Gramsci conteso: Storia di un dibattito 1922-1996 by Editori Riuniti, 1996 (2nd Ed. 2012).
"In Love, Self-Deceit, and Money, Koen Stapelbroek reconstructs the early Neapolitan Enlightenment debate on the morality of market societies, a debate that hinged on the preservation of Naples' independent statehood in a global arena of commercial and military competition. Galiani rejected the opinions of many of his contemporaries regarding the moral and economic dangers threatening Naples, and, in his Della moneta (1751), he justified the systems set in place by the Neapolitan government. With reference to early, previously unstudied lectures on self-deceptive 'Platonic love, ' Stapelbroek examines Galiani's role in the wider debate, arguing that his early work in moral philosophy and history suggests a great deal about his political-economic stance, including his assertion that money is the ultimate ordering principle in the universe."--Jacket.
The vast majority of all international judicial decisions have been issued since 1990. This increasing activity of international courts over the past two decades is one of the most significant developments within the international law. It has repercussions on all levels of governance and has challenged received understandings of the nature and legitimacy of international courts. It was previously held that international courts are simply instruments of dispute settlement, whose activities are justified by the consent of the states that created them, and in whose name they decide. However, this understanding ignores other important judicial functions, underrates problems of legitimacy, and pr...
One of Europe's leading philosophers, Roberto Esposito has produced a considerable body of work that continues to have a significant impact on political science, sociology, literature, and philosophy. This volume offers both a comprehensive introduction to and critical explanation of Esposito's political thought and key concepts from his oeuvre. The contributors address aspects of his growing corpus such as the impolitical, community, immunity, the impersonal, affirmative biopolitics, justice, life, the third person, and the body. In addition, they highlight Esposito's reading and interpretation of classical political thinkers, including Hobbes, Machiavelli, Vico, Arendt, and Kant. The book explores applications of Esposito's philosophy to issues in international relations, post-colonialism, literature, science, technology, and philosophical and artistic practice, bringing Esposito into dialogue with important social-political concerns.
The 'Arab spring', the Spanish indignados, the Greek aganaktismenoi and the Occupy Wall Street movement all share a number of distinctive traits; they made extensive use of social networking and were committed to the direct democratic participation of all as they co-ordinated and conducted their actions. Leaderless and self-organized, they were socially and ideologically heterogeneous, dismissing fixed agendas or ideologies. Still, the assembled multitudes that animated these mobilizations often claimed to speak in the name of ’the people’, and they aspired to empowered forms of egalitarian self-government in common. Similar features have marked collective resistances from the Zapatistas...
DIVA study of the cultural policies of the Italian communist party following the collapse of fascismand the struggle with popular consumer culture that led to its demise in 1991./div
The end of Soviet Socialism signalled to some observers that the ghost of Marx had finally been laid to rest. But history's refusal to grind to a halt and the global credit crisis that began in 2008 have rekindled interest in capitalism's most persistent critic. Written during the mid-nineties, a period of Western complacency and neo-liberal reaction, Marx for Our Times is a critical reading of dialectical materialism as a method of resistance. Without denying the contradictory character of Marx's thought, and with a sensitivity to the plurality of theories it has inspired, Daniel Bensaid sets out to discover what in Marx remains dynamic and relevant in our era of accelerating economic change. Marx's theory emerges, not as a doctrinal system, but as an intellectual tool of social struggle and global transformation in a world where capital continues to dominate social relations.
Charts the Union's development from its conception through to the implementation of the Maastricht Treaty and its continuing activities. Includes an A-Z section of concise definitions and explanations of organizations, acronyms and terms. The most extensive collection of information available on the European Union. The third edition of this definitive reference work has been thoroughly revised and updated to provide the latest information on the EU. It charts the Union's development from its conception through to the creation of the single market in 1992, to the implementation of the Maastricht Treaty and its continuing activities. Contents include: An A-Z section of concise definitions and ...
To speak of ‘Latin American Marxism’ is to announce a problem. To what extent can Marxism, a theoretical universe forged from nineteenth-century European experiences, also be productive for grasping other realities? How can we begin to make sense of the historical disconnection between that specific corpus of ideas and Latin America’s popular movements? Martín Cortés addresses these questions by considering the trajectory and works of José Aricó, who sought to rethink and disseminate in Spanish not only the works of Marx himself, but also those of foundational socialist thinkers such as Antonio Gramsci. Guided by an interest in Marxism’s renovation, Cortés explores Aricó’s vital contributions to key topics in political theory, such as the nation, the state, the political subject, and hegemony.
How can we conceptualize identity and legitimacy in the context of the European union? What is the role of narratives, political symbols, public debate and institutional practices in the process of identity formation and legitimacy consolidation? Debating Political Identity and Legitimacy in the European Union addresses these questions and brings together high profile scholars from various disciplinary backgrounds to debate the ontological and epistemological aspects of research on identity and legitimacy formation in the EU. Part I investigates key elements such as the relationship between ‘Europeanization’ of the EU member states and its effect on the political identity of their citize...