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The Christian Structure of Politics, the first full-length monograph on Thomas Aquinas's De Regno in decades, offers an authoritative interpretation of De Regno as a contribution to our understanding of Aquinas's politics, particularly on the relationship between Church and State. William McCormick argues that Aquinas takes up a via media between Augustine and Aristotle in De Regno, invoking human nature to ground politics as rational, but also Christian principles to limit politics because of both sin and the supernatural end of man beyond politics. Where others have seen disjoined sections on the best regime, tyranny, and the reward of the king, McCormick identifies a dialogical structure ...
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Follow a Michigan town from the time families from New York and Pennsylvania settled Potawatomi land in the 1830s to the Civil War. Cameron flourished as a farm market while Michigan grew rich on lumber. Local industries expanded when Detroit built automobiles, stoves and refrigerators. The diverse community suffered when conglomerates bought the plants, laid off workers, and then moved production to Mexico. Camerons history is the story of people who moved west or north, spent a few years or a few generations, then moved on. Potawatomi are now in Oklahoma and Kansas. Peabodys and Fitches were replaced by Germans and Dutch who remigrated from the Delaware river valley. Then came immigrants f...
Before the late 1950s and the early 1960s, teachers in Illinois and the rest of the country generally did not participate in a formal process to establish their salaries and working conditions or to influence policies that affected the nature and quality of their services. Teachers beyond the Law tells how a group of groundbreaking educators organized unions and established collective bargaining as a process to determine their own economic and professional destinies. Because the laws of the state and nation not only gave little recognition to their rights but also actually established multiple layers of legal and bureaucratic barriers to their unions, teachers and their leaders were frequent...
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“How is the reign of God revealed through the suffering experience of women and the marginalized?” That is the question Kathleen McManus seeks to answer. She employs the Lukan image of the “bent-over-woman-standing-up-straight” as the paradigm for all who are marginalized because of gender, sexual orientation, or race. Her viewpoint arises from encounters with individuals and communities who suffer exclusion, negation, diminishment, and violence in relation to a patriarchal church in a still-patriarchal world. Engaging Edward Schillebeeckx’s method of negative contrast experience, McManus explores what may be known in the space of encounter between the institutional church and these suffering “others” and draws out latent possibilities for mutual conversion and transformation. She reflects on the meaning of Schillebeeckx’s insight into “the superior power of God’s defenseless vulnerability” in creation and on the cross and asks what it might mean for the church to embody the vulnerable rule of God in its own structures, doctrines, symbols, and rituals.