You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Disruptive Power examines a surprising revival of faith in Catholic miracles in Germany from the 1920s to the 1960s. The book follows the dramatic stigmata of Therese Neumann of Konnersreuth and her powerful circle of followers that included theologians, Cardinals, politicians, journalists, monarchists, anti-fascists, and everyday pilgrims. Disruptive Power explores how this and other similar groups negotiated the precariousness of the Weimar Republic, the repression of the Third Reich, and the dynamic early years of the Federal Republic. Analyzing a network of rebellious traditionalists, O'Sullivan illustrates the divisions that characterized the German Catholic minority as they endured the tumultuous era of the world wars. Analyzing material from archives in Germany and the United States, Michael E. O'Sullivan investigates the unsanctioned but very popular visions in several rural towns after World War II, providing micro-histories that illuminate the impact of mystical faith on religiosity, politics, and gender norms.
Der vorliegende Band hat zum Ziel, die religiös-kulturellen Dimensionen des Transfers zwischen der katholischen Kirche in Polen und in Deutschland einer kritischen Prüfung zu unterziehen und dabei über die tradierten Grenzen des deutsch-polnischen Dialogs hinauszugehen. In der Geschichte des Zusammenlebens von polnischen und deutschen Katholiken bestätigt sich die These, dass die in ihren Anschauungen und Traditionen verschiedenen Völker eben nicht nur nebeneinander, sondern auch miteinander gelebt haben. Während sich frühere Untersuchungen vor allem auf das konzentrierten, was die deutschen und polnischen Katholiken trennte, beschäftigen sich neuere wissenschaftliche Abhandlungen - ...
A transnational comparative history of lived religion and everyday Catholicism in Germany and Austria-Hungary during the Great War.
In the early twenty-first century it had become a clich that there was a "God Gap" between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential "Secularization Thesis," secularization has been an integral part of the processes of modernization in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologist...
Writing on the history of German women has - like women's history elsewhere - undergone remarkable expansion and change since it began in the late 1960s. Today Women's history still continues to flourish alongside gender history but the focus of research has increasingly shifted from women to gender. This shift has made it possible to make men and masculinity objects of historical research too. After more than thirty years of research, it is time for a critical stocktaking of the "gendering" of the historiography on nineteenth and twentieth century Germany. To provide a critical overview in a comparative German-American perspective is the main aim of this volume, which brings together leadin...
This book is the first to offer a full account of the philosophical work of Else Voigtländer. Locating the sources of her thought in the philosophy and psychology of the nineteenth and twentieth19th and 20th centuries in figures such as Nietzsche and Lipps, the volume book uncovers and examines Voigtländer’s intellectual exchanges with both phenomenology and psychoanalysis. The major themes within her work are considered in 12 expertly written chapters that also cover more recent developments in the philosophy of self, emotion, and sociality. The book appeals to scholars who are interested in the history of philosophy, and in particular of phenomenology, as well as those working on the philosophical roots of psychology and in women's studies.
Winner of the National Jewish Book Award: “This valuable resource covers an aspect of the Holocaust rarely addressed and never in such detail.” —Library Journal This is the first volume in a monumental seven-volume encyclopedia, reflecting years of work by the Jack, Joseph, and Morton Mandel Center for Advanced Holocaust Studies at the United States Holocaust Memorial Museum, which will describe the universe of camps and ghettos—many thousands more than previously known—that the Nazis and their allies operated, from Norway to North Africa and from France to Russia. For the first time, a single reference work will provide detailed information on each individual site. This first volu...
Annotation Explores the role of right-wing women in the Nazi rise to power.
Of the many medical specializations to transform themselves during the rise of National Socialism, anatomy has received relatively little attention from historians. While politics and racial laws drove many anatomists from the profession, most who remained joined the Nazi party, and some helped to develop the scientific basis for its racialist dogma. As historian and anatomist Sabine Hildebrandt reveals, however, their complicity with the Nazi state went beyond the merely ideological. They progressed through gradual stages of ethical transgression, turning increasingly to victims of the regime for body procurement, as the traditional model of working with bodies of the deceased gave way, in some cases, to a new paradigm of experimentation with the “future dead.”
Case studies upon the use of concepts like feminization and masculinization in relation to christianity. Since the 1970s the feminization thesis has become a powerful trope in the rewriting of the social history of Christendom. However, this 'thesis' has triggered some vehement debates, given that men have continued to dominate the churches, and the churches themselves have reacted to the association of religion and femininity, often formulated by their critics, by explicitly focusing their appeal to men. In this book the authors critically reflect upon the use of concepts like feminization and masculinization in relation to Christianity.