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Secularisation in the Christian World
The power of modernity to secularise has been a foundational idea of the western world. Both social science and church history understood that the Christian religion from 1750 was deeply vulnerable to industrial urbanisation and the Enlightenment. But as evidence mounts that countries of the European world experienced secularising forces in different ways at different periods, the timing and causes of de-Christianisation are now widely seen as far from straightforward. Secularisation in the Christian World brings together leading scholars in the social history of religion and the sociology of religion to explore what we know about the decline of organised Christianity in Britain, Europe, the...
The Religious Crisis of the 1960s
The 1960s were a time of explosive religious change. In the Christian churches it was a time of innovation, from the 'new theology' and 'new morality' of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders, such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new 'affluent' lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon he also looks at other countries, especially the USA and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.
Class and Religion in the Late Victorian City
First published in 1974, this book describes the religion of the East End, the West End, and the suburbs of London, where each section of society – as well as a variety of immigrant groups – has its own quarters, its own institutions, its distinctive codes of behaviour. While the main focus is on ideas, or unconscious assumptions, rather than institutions, two chapters examine the part played by the churches in the life of Bethnal Green, a very poor district, and of Lewisham, a prosperous suburb, and a third provides a picture of the church-going habits of each part of the city. The years 1880-1914 mark one of the most important transitions in English religious history. The latter part of the book examines the causes and consequences of these changes. This book will be of interest to students of history, and particularly those interested in issues of religion and class.
Secularisation in Western Europe, 1848-1914
Secularisation can mean many quite different things - rising unbelief, the privatisation of belief, weakening denominational identity, the development of a religiously neutral state. This book reveals both the many-sidedness of secularisation and the great unevenness with which it affected different areas of life. France is the classic example of the secularisation of society in the later nineteenth century. Church and school, then church and state, were separated. Town councils tore down crosses and banned processions. Teachers and doctors were seen as a new priesthood. Yet even in France things were not so simple. In the west, most people remained practising Catholics, and Lourdes demonstrated the continuing vitality of 'popular religion'. When we look at Germany and England, or compare Catholics with Protestants and Jews, the picture becomes even more complex. This book examines the nature and causes of religious change in the three countries, and the class, gender and regional differences within each.
Religion and Society in England, 1850-1914
This book begins with a social portrait of each of the characteristic forms of religion and irreligion that flourished in Victorian England, including Anglicans, Dissenters, Catholics, Jews, Secularists, and the indifferents.
The Decline of Christendom in Western Europe, 1750–2000
Christendom lasted for over a thousand years in Western Europe, and we are still living in its shadow. For over two centuries this social and religious order has been in decline. Enforced religious unity has given way to increasing pluralism, and since 1960 this process has spectacularly accelerated. In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline? Beginning by overviewing the more recent situation, the authors then go back into the past, tracing the course of events in England, Ireland, France, Germany and the Netherlands, and showing how the fate of Christendom is reflected in changing attitudes to death and to technology, and in the evolution of religious language. They reveal a pattern more complex and ambiguous than many of the conventional narratives will admit.
Religion and the Rise of Sport in England
Tells the story of the changing relationship between sport and religion from 1800 to the present day Both religion and sport stir deep emotions, shape identities, and inspire powerful loyalties. They have sometimes been in competition for people's resources of time and money, but can also be mutually supportive. We live in a world where sport seems to be everywhere. Not only is there saturation media coverage but governments extol the benefits of sport for nation and individual, and in 2019 the Church of England appointed a Bishop for Sport. The religious world has not always looked so kindly on sport. In the early nineteenth century, Evangelical Christians led campaigns to ban sports deemed...
V is for Vulnerable
V is for Vulnerable by Seth Godin is a full-color ABC book for grown-ups, with a powerful message about doing great work. V is for Vulnerable looks and feels like a classic picture book. But it's not for kids, it's for hardworking adults. It highlights twenty-six of Seth Godin's principles about treating your work as a form of art, with illustrations by acclaimed cartoonist Hugh MacLeod. A sample: A is for Anxiety, which is experiencing failure in advance. Tell yourself enough vivid stories about the worst possible outcome and you'll soon come to believe them. Worry is not preparation, and anxiety doesn't make you better. F is for Feedback, which can be either a crutch or a weapon. Use it to...
Evil Plans
The acclaimed author of Ignore Everybody is back with more irreverent wisdom, wit, and original cartoons. "It has never been easier to make a great living doing what you love. But to make it happen, first you need an EVIL PLAN. Everybody needs to get away from lousy bosses, from boring, dead-end jobs that they hate, and ACTUALLY start doing something they love, something that matters. Life is short." -Hugh MacLeod Freud once said that in order to be truly happy people need two things: the capacity to work and the capacity to love. Evil Plans is about being able to do both at the same time. The sometimes unfortunate side effect is that others will hate you for it. MacLeod's insights are brash, wise, and often funny.
Ignore Everybody
When Hugh MacLeod was a struggling young copywriter, living in a YMCA, he started to doodle on the backs of business cards while sitting at a bar. Those cartoons eventually led to a popular blog - gapingvoid.com - and a reputation for pithy insight and humor, in both words and pictures. MacLeod has opinions on everything from marketing to the meaning of life, but one of his main subjects is creativity. How do new ideas emerge in a cynical, risk-averse world? Where does inspiration come from? What does it take to make a living as a creative person? Now his first book, Ignore Everyone, expands on his sharpest insights, wittiest cartoons, and most useful advice. A sample: *Selling out is harder...
