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Medieval Scandinavia
The study of Scandinavia has been, and still is, deeply influenced by the interpretation of its earliest history that was developed in the 19th century by political, legal, and literary historians, archaeologists, and anthropologists. Scandinavia figured prominently in discussions of early medieval Europe, not only as the homeland of the Vikings, but also as the region in which Germanic society remained uncontaminated by Christianity and other influences longer than anywhere else. In "Medieval Scandinavia", Birgit and Peter Sawyer question assumptions about early Scandinavian history, including the supposed leading role of free and equal peasants and their position in founding churches. They...
The Viking-age Rune-stones
There are over 3000 runic inscriptions on stone made in Scandinavia in the late Viking Age. This book is the first attempt by a historian to study the material as a whole. The analysis reveals significant regional variations that reflect different stages in the process of conversion, and thegrowth of royal power. Many monuments were declarations of faith or manifestations of status; but virtually all reflect inheritance claims, and cast unexpected light on the prehistory of the inheritance customs found in later Scandinavian law codes. The results of this analysis make a significantcontribution to understanding developments in other parts of the Germanic world, as well as Scandinavia. The inclusion of a digest of the data-base on which this book is based will facilitate further study of this rich vein of evidence.
Heimskringla
After brief summaries of early Norwegian history, Snorri Sturluson's career, and previous studies of Heimskringla, the core of this book is a detailed and comprehensive analysis of the text. It is normally treated as a collection of sagas about Norwegian kings, but there is no evidence that Snorri planned such an arrangement. Indeed, in his preface Snorri described the book as an account of 'chieftains who had dominium in the North and were speakers of the Danish tongue, ' that is, not only kings but others 'of exalted lineage.' Some of these chieftains and their kin figure more prominently and are judged more favourably by Snorri than most kings. Moreover, most of the conflicts described by...
Reassessing the Roles of Women as 'Makers' of Medieval Art and Architecture (2 Vol. Set)
The twenty-four studies in this volume propose a new approach to framing the debate around the history of medieval art and architecture to highlight the multiple roles played by women, moving beyond today's standard division of artist from patron.
The Cambridge History of Scandinavia
This volume presents a comprehensive exposition of both the prehistory and medieval history of the whole of Scandinavia. The first part of the volume surveys the prehistoric and historic Scandinavian landscape and its natural resources, and tells how man took possession of this landscape, adapting culturally to changing natural conditions and developing various types of community throughout the Stone, Bronze and Iron Ages. The rest - and most substantial part of the volume - deals with the history of Scandinavia from the Viking Age to the end of the Scandinavian Middle Ages (c. 1520). The external Viking expansion opened Scandinavia to European influence to a hitherto unknown degree. A Christian church organisation was established, the first towns came into being, and the unification of the three medieval kingdoms of Scandinavia began, coinciding with the formation of the unique Icelandic 'Free State'.
Nordic Religions in the Viking Age
Thomas DuBois unravels for the first time the history of the Nordic religions in the Viking Age. "A seminal study of Nordic religions that future scholars will not be able to avoid."—Church History
The Conversion of Scandinavia
In this book a MacArthur Award-winning scholar argues for a radically new interpretation of the conversion of Scandinavia from paganism to Christianity in the early Middle Ages. Overturning the received narrative of Europe's military and religious conquest and colonization of the region, Anders Winroth contends that rather than acting as passive recipients, Scandinavians converted to Christianity because it was in individual chieftains' political, economic, and cultural interests to do so. Through a painstaking analysis and historical reconstruction of both archeological and literary sources, and drawing on scholarly work that has been unavailable in English, Winroth opens up new avenues for studying European ascendency and the expansion of Christianity in the medieval period.
Frontiers for Peace in the Medieval North
In Frontiers for Peace in the Medieval North. The Norwegian-Scottish Frontier c. 1260-1470, Ian Peter Grohse examines social and political interactions in Orkney, a Norwegian-held province with long and intimate ties to the Scottish mainland. Commonly portrayed as the epicentre of political tension between Norwegian and Scottish fronts, Orkney appears here as a medium for diplomacy between monarchies and as an avenue for interface and cooperation between neighbouring communities. Removed from the national heartlands of Scandinavia and Britain, Orcadians fostered a distinctly local identity that, although rooted in Norwegian law and civic organization, featured a unique cultural accent engendered through Scottish immigration. This study of Orcadian experiences encourages greater appreciation of the peaceful dimensions of pre-modern European frontiers.
The Northern Conquest
"This book reveals another very different side of Viking society. It claims that the Viking legacy was not simply one of 'rape and pillage', but included law and order, agriculture and trade, as well as language and heroic literature. It also provides evidence that the influence of Scandinavians in the British Isles continued well after 1066"--Jacket.
A History of Christian Conversion
Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming). However, when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest...
