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Timurids in Transition
How did the the descendants of Tamerlane, collectively known as the Timurids, make the transition from a nomadic empire to a sedentary polity based on the Perso-Islamic model , and what effect did the process of transition have on their Turko-Mongolian customs and identity? This volume seeks to answer these questions by utilizing the Weberian concepts of the “routinization” of charismatic authority and the patrimonial household state. Focusing on the period of the last Timurid ruler, Sulṭān-Ḥusain Bayqara (1469–1506), the author examines the impact of the introduction of Persian modes of bureaucratic administration on the evolution of Timurid government and describes the development of the agrarian economy of the eastern Iranian province of Khorasan through the Islamic institution of the pious endowment. Based on an exceptionally broad range of sources in Persian, Arabic, and Turkic languages, the book provides a new paradigm for understanding the Timurids within the framework of post-Mongol history and offers fresh insights into Turko-Persian relations and the problem of acculturation in medieval Iran.
Politics, Patronage and the Transmission of Knowledge in 13th - 15th Century Tabriz
In Politics, Patronage and the Transmission of Knowledge in 13th – 15th Century Tabriz, an international group of specialists from different disciplines investigate the role of Tabriz as one of the foremost centres of learning, cultural productivity, and politics in post-Mongol Iran and the Middle East. While standard accounts of Islamicate history have long presented the 13th to 15th centuries as the bottom of the decline paradigm of old, the present volume demonstrates the vibrancy and originality of the intellectual and cultural production of this period by focusing on Tabriz among other capitals of the region. The volume particularly explores the transmission of knowledge and institutional and cultural patronage in the post-Mongol period. Contributors include Reuven Amitai, Nourane Ben Azzouna, Sheila Blair, Devin DeWeese, Joachim Gierlichs, Birgitt Hoffmann, Domenico Ingenito, Robert Morrison, Ertuğrul Ökten, Judith Pfeiffer, Johannes Preiser-Kapeller, F. Jamil Ragep, and Patrick Wing.
Persian Sufi Poetry
Focuses on the poems rather than on their authors. Surveys the development of Persian mystical poetry, dealing first with the relation between Sufism and literature and then with the four main genres of the tradition: the epigram, the homiletic poem, love poetry and symbolic narrative.
Die Rifāʽīya aus Damaskus
In Die Rifāʽīya spürt Boris Liebrenz der Buchkultur des Osmanischen Syrien (16. - 19. Jahrhundert) durch den Fokus der einzig überlebenden Privatbibliothek der Epoche nach. Er fragt nach der Produktion und Transmission von Wissen sowie dem sozialen Hintergrund der Leserschaft im Zeitalter der Handschrift. Studien der arabischen Bibliotheksgeschichte haben oft nur das Mittelalter in den Blick genommen und basierten fast ausschließlich auf literarischen Quellen. Dies ist die erste Monographie, die eine einzige Region während der Osmanischen Periode in den Fokus nimmt und deren auf uns gekommene Handschriften und Notizen ihrer Leser und Besitzer systematisch als dokumentarische Quelle be...
Making and Remaking Empire in Early Qajar Iran
Uses political practices and a socially-oriented approach to explain imperial formation under the Qajars in early nineteenth-century Iran.
Aspects of the Maritime Silk Road
In the recent years, trade, cultural exchange and transfer of knowledge in the Indian Ocean have come increasingly into the scope of various scholarly disciplines. The previous perception that the exploitation of this sea did only start with the European colonial expansion at the end of the 15th century had to be abandoned: The Europeans absorbed the long existing structures rather than creating new ones. This concept of the Indian Ocean as a coherent space of transfer is also adopted in this volume. Some of the articles were presented at a conference held in Vienna, while the others were supplied independently. The contributions are arranged around the two "poles", represented by the western and the eastern part of the Indian Ocean, especially Iran and China, but also other cultures and the manifold relations with the land-based Silk Road are discussed. The time frame ranges from the 14th to the 17th century.
The Diez Albums
The five Diez albums in Berlin, acquired by Heinrich Friedrich von Diez in Constantinople around 1789, contain more than 400 figurative paintings, drawings, fragments, and calligraphic works originating for the most part from Ilkhanid, Jalayirid, and Timurid workshops. Gonnella, Weis and Rauch unite in this volume 21 essays that analyse their relation to their “parent” albums at the Topkapı Palace or examine specific works by reflecting upon their role in the larger history of book art in Iran. Other essays cover aspects such as the European and Chinese influence on Persianate art, aspects related to material and social culture, and the Ottoman interest in Persianate albums. This book m...
Science Among the Ottomans
Scholars have long thought that, following the Muslim Golden Age of the medieval era, the Ottoman Empire grew culturally and technologically isolated, losing interest in innovation and placing the empire on a path toward stagnation and decline. Science among the Ottomans challenges this widely accepted Western image of the nineteenth- and early twentieth-century Ottomans as backward and impoverished. In the first book on this topic in English in over sixty years, Miri Shefer-Mossensohn contends that Ottoman society and culture created a fertile environment that fostered diverse scientific activity. She demonstrates that the Ottomans excelled in adapting the inventions of others to their own ...
Shahnama Studies II
This volume explores different aspects of the reception of Firdausi’s Shahnama or ‘Book of Kings’, both within Iran and in neighbouring lands. Later poets and writers not only looked to Firdausi’s work for a model, but supplemented its stories with other narratives or absorbed the characters and the moral values of the poem into their own works. Several chapters focus on the literary traditions fed by the Shahnama, including reports of the continuing oral performances of its more popular stories. Others discuss Firdausi’s impact on the creative imagination of the miniature painters who illustrated manuscript copies of the Shahnama in the courts of the Ottoman Empire, Moghul India, and the Central Asia Khanates up till the seventeenth century. Contributors include Gabrielle van den Berg, Francesca Leoni, Farhad Mehran, Bilha Moor, Adeela Qureshi, Ravshan Rahmoni, Julia Rubanovich, Karin Ruehrdanz, Jan Schmidt, Ivan Steblin-Kamenski, Zeren Tanindi, Lâle Uluç, Evangelos Venetis, Olga Yastrebova, and Marjolijn van Zutphen.
