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This book is the second in The Gospel According to Juan/a series. Like its precursor, The Gospel of Mercy According to Juan/a, it is a compilation of true-to-life stories and reflections from the perspective of the Filipino every wo/man. It is intended to be read as a prequel rather than a sequel to The Gospel of Mercy because love encompasses all virtues. It is only through the eyes of love where one can truly appreciate all that is good in the human spirit. In this day and age when there is but a thin line between virtual and real, one is hard put to see through the layers of filters that post-modern and post-truth civilization offers. To those who may find themselves lost in this maze, this book serves as a signpost that directs one back to the primary source of love, mercy and compassion—the God who loved us first, Jesus who taught us how to love, and the Holy Spirit who continually prompts us to keep loving despite the challenges and distractions.
This book explores the biblical and socio-cultural roots of mercy from the perspective of Juan/a, the Filipino every wo/man. Real-life encounters with mercy (or the lack of it) and accompanying reflections/essays attempt to weave a Filipino narrative of the Gospel of Mercy. It draws inspiration from Pope Francis’ pronouncements on poverty, on mercy and compassion; his Philippine visit; and his symbolic act of opening the Holy Door of Mercy in recognition of the Church’s responsibility to be “a living sign of the Father’s love in the world” (as articulated in Misericordiae Vultus). Read between the lines and discover how mercy flows freely at the most unexpected places, in the unlikeliest circumstances, in the company of family, friends, or strangers—the fruit of Divine love and compassion towards all of creation.
This book takes you back in time as three characters—Mary, Jesus, and Peter— narrate their stories about people, places and events that mark the beginnings of Christianity. It features a wealth of perspectives drawn from a literary rather than a literal take on the Sacred Scriptures. As an exercise in Exegesis, this book offers a seamless blending of historical facts with what may be considered as fruits of the author's "prayerful imagination."
When tyrants come to power and Christians remain silent, the church betrays its prophetic role in the public sphere. Far from withdrawing from social-political engagement, Christians must grow in boldness as they embody a just, righteous, and godly love for their country and its people. In this collection of essays, Filipino evangelical theologians challenge the church’s complacency in the face of oppressive regimes. Addressing the specific realities of President Rodrigo Duterte’s administration, they draw on biblical studies, political theology, and ethics to provide a biblical and theological framework for Christians seeking to resist injustice in both the Philippines and beyond. Faith and Bayan is an excellent resource for students and leaders seeking an Asian evangelical perspective on Christian political engagement. It not only offers intellectual insight on the topic, but empowers its readers to fulfill a prophetic calling — to uphold democracy, peace, and human dignity.
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C. Why have there been in the last decade many discussions held between Christians and Muslims about their beliefs? M. I think because we both have several things in common. We believe in the One Creator Who sent many Prophets and in Jesus as the Messiah as well as the Word of God who was denied by the Jews. Our Holy Qur'an mentions in Surah 3:45: [Remember] when the angels said: 'O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and in the hereafter, and of those who are near to Allah....' Dialogues have been held everywhere in Europe, Canada, the United States, and Australia. Even the Vatican has participated: discussions were held between Vatican theologians and Egyptian Muslim scholars in Rome in 1970 and in Cairo in 1974...
This exploration of the culture of public speaking in the Iberian world places the renaissance revival of letters within a global context.