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Mahāmudrā in India and Tibet
Mahāmudrā in India and Tibet presents cutting-edge research by European and North American scholars on the Indian origins and Tibetan interpretations of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, or the great seal. The contributions shed fresh light on important areas of Mahāmudrā studies, exploring the Great Seal’s place in the Mahāyāna Samādhirājasūtra, the Indian tantric Seven Siddhi Texts, Dunhuang Yogatantra texts, Mar pa’s Rngog lineage, and the Dgongs gcig literature of the ’Bri gung, as well as in the works of Yu mo Mi bskyod rdo rje, the Fourth Zhwa dmar pa Chos grags ye shes, the Eighth Karma pa Mi-bskyod rdo rje, and various Dge lugs masters of the 17th–18th centuries. Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
Among Tibetan Texts
For three decades, E. Gene Smith ran the Library of Congress's Tibetan Text Publication Project of the United States Public Law 480 (PL480) - an effort to salvage and reprint the Tibetan literature that had been collected by the exile community or by members of the Bhotia communities of Sikkim, Bhutan, India, and Nepal. Smith wrote prefaces to these reprinted books to help clarify and contextualize the particular Tibetan texts: the prefaces served as rough orientations to a poorly understood body of foreign literature. Originally produced in print quantities of twenty, these prefaces quickly became legendary, and soon photocopied collections were handed from scholar to scholar, achieving an almost cult status. These essays are collected here for the first time. The impact of Smith's research on the academic study of Tibetan literature has been tremendous, both for his remarkable ability to synthesize diverse materials into coherent accounts of Tibetan literature, history, and religious thought, and for the exemplary critical scholarship he brought to this field.
Buddhist Sects and Sectarianism
This Title Is A Historical Analysis Of Origin And Development Of Buddhist Sects And Sectarianism In The History Of The Succession Of Schools, It Is Found That The First Schism In The Sangha Was Followed By A Series Of Schisms Leading To The Formation Of Different Sub-Sects, And In The Course Of Time Eleven Such Sub-Sects Arose Out Of The Theravada While Seven Issued From The Mahasasnghikas. All These Branches Of Buddhist Sects Appeared One After Another In Close Succession Which In Three Or Four Hundred Years After The Buddha'S Parinirvana. Here, We Focus On Following Important Aspects: Growth And Ramification Of Buddhist Sects And Sectarian Schools; Mahayana Buddhism, Theravada Buddhism, Tantric Buddhism, Yogacara, Newar Buddhism, Bhutanese Buddhist Sects, Protestant Buddhism, Nichren Buddhism, Amida Buddhism, Tendai Buddhism, Shingon Buddhism, Zen Buddhism, Millennial Buddhism, There Are Different Authorities, Such As The Traditions Of The Theravadins, Sammitiyas, Mahasanghikas, And Subsequently The Tibetan And Chinese Translations Which Give Us Accounts Of The Origin Of The Different Sects And Sectarianism.
TILOPA: A Buddhist Yogin of the Tenth Century
The figure of Tilopā is familiar in Tibetan Buddhism. What is less popular is that his words and teachings, before reaching the Tibetan plateau, were uttered in India and had to pass through Nepal: a fact which would deserve more attention than before. This book is a sort of portrait of that Bengali siddha of the tenth century. In the first chapter, a geographical and historical background is painted: a landscape of waters, kings, polities, and cities, based on epigraphical, numismatic, and archaeological material; on written travelogues of Chinese, Arab, and Italian travellers; on Tibetan accounts and compilations. In the second chapter, the relevant Indo-Tibetan hagiographic sources are d...
Asian Traditions of Meditation
Meditation has flourished in different parts of the world ever since the foundations of the great civilizations were laid. It played a vital role in the formation of Asian cultures that trace much of their heritage to ancient India and China. This volume brings together for the first time studies of the major traditions of Asian meditation as well as material on scientific approaches to meditation. It delves deeply into the individual traditions while viewing each of them from a global perspective, examining both historical and generic connections between meditative practices from numerous historical periods and different parts of the Eurasian continent. It seeks to identify the cultural and...
Vision and Violence
This book offers the first in-depth examination of the life and writings of Lama Zhang (1122-1193), key figure in the "Tibetan renaissance." Controversial, larger-than-life, already revered as a literary innovator and tantric meditation master, Zhang entered public life in mid-career and forged a new model of rulership and religious community that would set the standard for later religious rulers of Lhasa—most notably the Dalai Lamas. The focus of the model was the tantric hermit who comes down from the mountains and sustains a worldly community through his mastery of space, time, and symbol. The subject is approached through a complex of related issues: lineage and tradition-formation, charisma and hegemony, literary genre, textual economy, and the politics of tantra.
A Saint in Seattle
Exiled from his native land by the Communist Chinese, Tibetan lama Dezhung Rinpoche arrived in Seattle and continued his role as a teacher of teachers, mentoring some of the most prominent Western scholars of Tibetan Buddhism today.
Tibetan Literature
Tibetan Literature addresses the immense variety of Tibet's literary heritage. An introductory essay by the editors attempts to assess the overall nature of 'literature' in Tibet and to understand some of the ways in which it may be analyzed into genres. The remainder of the book contains articles by nearly thirty scholars from America, Europe, and Asia—each of whom addresses an important genre of Tibetan literature. These articles are distributed among eight major rubrics: two on history and biography, six on canonical and quasi-canonical texts, four on philosophical literature, four on literature on the paths, four on ritual, four on literary arts, four on non-literary arts and sciences, and two on guidebooks and reference works.
