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David Bray Sr. (ca. 1744-1836), probably the son of English immigrants Peter Bray and Martha Scott, moved from Brunswick County, Virginia to Northampton County, North Carolina between 1747 and 1762, served in the Revolutionary War, and acquired land in 1784 in Surry County, North Carolina. Descendants and relatives lived in North Carolina, Ohio, Indiana, Illinois, Missouri, Oklahoma, Texas, California and elsewhere.
This volume resumes the story of Governor William Berkeley upon his return from England in 1659, then moves the reader quickly to that quintessential political embroglio of 17th-century America--Bacon's Rebellion of 1676. Convinced about the Governor's lack of concern for their safety and economic well being, a group of rebellious frontier planters cast their lot with Berkeley's cousin and former ally on the Governor's Council, Nathaniel Bacon. Bacon soon found himself at the head of a force of 2,000 men that routed the Pamunkeys and ultimately took possession of all of Virginia west of the Chesapeake Bay. Although Berkeley would emerge victorious, executing a number of Bacon's lieutenants, he was himself recalled to England five months later, scarcely three months before his own demise. An extraordinary episode in colonial history, Bacon's Rebellion may have been an earlier century's harbinger of the limits to which America's colonists would permit themselves to be ruled by a tyrant.
Originally published: 5th ed. Boston: Little, Brown and Co., 1956.
In many ways, religion was the United States' first prejudice—both an early source of bigotry and the object of the first sustained efforts to limit its effects. Spanning more than two centuries across colonial British America and the United States, The First Prejudice offers a groundbreaking exploration of the early history of persecution and toleration. The twelve essays in this volume were composed by leading historians with an eye to the larger significance of religious tolerance and intolerance. Individual chapters examine the prosecution of religious crimes, the biblical sources of tolerance and intolerance, the British imperial context of toleration, the bounds of Native American sp...
Upshur County, West Virginia was created in 1851 from Randolph, Barbour, and Lewis counties. Upshur's early history and the lives of its more prominent pioneers and nineteenth-century Native Sons are ably captured in this tripartite volume. Part I, a condensed history of the state prepared by Hu Maxwell, ranges over everything from the first explorations of the Blue Ridge, the French and Indian War, and the Revolution to West Virginia geography and geology, formation of the state, and the Civil War in West Virginia. In Part II, Mr. Cutright lays out the history of the county, with emphasis on the Indian Wars, religious life, geography, formation of the county and its political and government...
The book includes six chapters that cover Virginia history from initial settlement through the 20th century plus one that deals with the important role of underwater archaeology. Written by prominent archaeologists with research experience in their respective topic areas, the chapters consider important issues of Virginia history and consider how the discipline of historic archaeology has addressed them and needs to address them . Changes in research strategy over time are discussed , and recommendations are made concerning the need to recognize the diverse and often differing roles and impacts that characterized the different regions of Virginia over the course of its historic past. Significant issues in Virginia history needing greater study are identified.
Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.
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Slave Portraiture in the Atlantic World is the first book to focus on the individualized portrayal of enslaved people from the time of Europe's full engagement with plantation slavery in the late sixteenth century to its final official abolition in Brazil in 1888. While this period saw the emergence of portraiture as a major field of representation in Western art, 'slave' and 'portraiture' as categories appear to be mutually exclusive. On the one hand, the logic of chattel slavery sought to render the slave's body as an instrument for production, as the site of a non-subject. Portraiture, on the contrary, privileged the face as the primary visual matrix for the representation of a distinct individuality. Essays address this apparent paradox of 'slave portraits' from a variety of interdisciplinary perspectives, probing the historical conditions that made the creation of such rare and enigmatic objects possible and exploring their implications for a more complex understanding of power relations under slavery.