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Seeking to extend existing scholarship on gender and colonialism and on women and American religion, this cross-cultural study examines the work of American missionary women in South Asia at several levels. A primary concern of the study is to historicize the interventions of these women and situate them within the dual contexts of the sending society and the receiving culture. It focuses on missionaries Isabella Thoburn and Ida Scudder, who founded some of the premier women's colleges and hospitals in British colonial India. The book also draws upon the narratives and reminiscences of South Asian women, now in their seventies, who attended such institutions in the 1940s, and whose voices texture our understanding of American women's missionary work in "Other" cultures.
Shavit's historical dictionary addresses the critical need in academic libraries for reference sources that provide undergraduate and beginning graduate students of American foreign policy with introductory information on the persons, events, and institutions that have influenced US relations with other nations. . . . a useful dictionary. Choice Contact between the United States and Asia began in the 17th century when several Americans went to India as employees of the East India company. A myriad of sea captains and merchants, missionaries, consuls and diplomats, travelers, journalists, businessmen, engineers, naturalists, educators, and authors and artists followed, establishing a gamut of...
This study examines an indigenous phenomenon of the Hindu devotees of Jesus Christ and their response to the gospel through an empirical case study conducted in Varanasi, India. It analyzes their religious beliefs and social belonging and addresses the ensuing questions from a historical, theological, and missiological perspective. The data reveals that the respondents profess faith in Jesus Christ; however, most remain unbaptized and insist on their Hindu identity. Hence, a heuristic model for a contextualized baptism as Guru-diksha is proposed. The emergent church among Hindu devotees should be considered, from the perspective of world Christianity, as a disparate form of belonging while r...
As debates over globalization and multiculturalism intensify, missionary archives are increasingly being seen as important sources of relevant history. This book, based on extensive archival research, shows how Americans in the late nineteenth-century tried to transplant a type of religious institution, the Sunday school, from their homeland into British colonial India. How, in doing so, their methods conflicted with their aims is the subject of this book. The resulting institution was hybrid-Christian in intent, 'heathenized' in form, but, ultimately, universal in aspiration. Told as a story, this book holds appeal for anyone interested in religion, education, and transnational history.