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Beginning with Latin America in the fifteenth century, this book, first published in 2005, is a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The record under slavery is examined, as is the post-slavery period into the twentieth century. The experiences vary, arguably due to some extent to the Old World context. Muslim revolts in Brazil are also discussed, especially in 1835, by way of a nuanced analysis. The second part of the book looks at the emergence of Islam among the African-descended in the United States in the twentieth century, with successive chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X, with a view to explaining how orthodoxy arose from varied unorthodox roots.
The major objective of this publication is to provide an account and interpretation of the historical development of the region from around 1930 to the end of the century. Within its compass are the "turbulent thirties", including the Cuban Revolution of 1933 and the labour protests in the British Caribbean of 1934; the strategic position occupied by the region during the Second World War; the development of proletarian movements and trade unions and their links with political parties; decolonization; political evolution in the French and Dutch Caribbean, and the "turn to the left" made in the 1970s by a number of Anglophone Caribbean countries, notably Grenada. Also examined are the Castro ...
In Beyond the Legacy of the Missionaries and East Indians, Jerome Teelucksingh offers a revisionist perspective of the role of the Presbyterian Church in Trinidad. He is particularly interested in social mobility as regards the Indo-Caribbean diaspora in the era following the First World War. He argues that the Presbyterian Church in the Caribbean was particularly interested in women’s rights. As such, he examines the dynamic between local expertise and Canadian missionary work in such social uplift processes.
This book investigates the problematical historical location of the term 'religion' and examines how this location has affected the analytical reading of postcolonial fiction and poetry. The adoption of the term 'religion' outside of a Western Enlightenment and Christian context should therefore be treated with caution. Within postcolonial literary criticism, there has been either a silencing of the category as a result of this caution or an uncritical and essentializing adoption of the term 'religion'. It is argued in the present study that a vital aspect of how writers articulate their histories of colonial contact, migration, slavery, and the re-forging of identities in the wake of these ...
Publisher Description
Baytoram Ramharack was born in Berbice, Guyana. He teaches history and political science at Nassau Community College. His previous publications include Against the Grain: Balram Singh Rai and the Politics of Guyana (2005); and Jung Bahadur Singh of Guyana (1886-1956): Politician, ship doctor, labor leader and protector of Indians (2019). He remains a strong advocate and supporter of stable democracy in Guyana. Dr. Ramharack is working on a forthcoming book examining Cheddi Jagan’s relationship with Indians in Guyana.
Examines the lives of indentured Indians who fought against the odds to build new lives overseas following the expiration of their contracts.