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Where is God in the Megilloth?
In Where is God in the Megilloth? Brittany N. Melton constructs a dialogue among Ruth, Esther, Lamentations, Ecclesiastes, and Song of Songs centred on this question, in an effort to settle the debate about whether God is present or absent in these books. Their juxtaposition in the Hebrew Bible highlights their shared theme of apparent divine absence, but, paradoxically, traces of God’s presence are unearthed as well. By examining various aspects of this theme, including the literary absence of God, divine abandonment, God-talk, allusive language, God’s providence, and divine silence, it becomes clear that the ambiguity of divine presence and absence in the Megilloth presents a significant challenge to current conceptualizations of divine presence and absence in the Hebrew Bible.
Reading Lamentations Intertextually
This book addresses intertextual connections between Lamentations and texts in each division of the Hebrew Bible, along with texts throughout history. Sources examined range from the Dead Sea Scrolls to modern Shoah literature, allowing the volume's impact to reach beyond Lamentations to each of the 'intertexts' the chapters address. By bringing together scholars with expertise on this diverse array of texts, the volume offers a wide range of exegetical insight. It also enables the reader to appreciate the varying intertextual approaches currently employed in Biblical Studies, ranging from abstract theory to rigid method. By applying these to a focused analysis of Lamentations, this book will facilitate greater insight on both Lamentations and current methodological research.
Explorations in the Interpretation of Samuel
The volume consists of 21 essays from an international group of scholars. The volume is broken into two parts: Reading Samuel with the Hebrew Bible, and beyond the Hebrew Bible. Each section will offer readings of portions of the Book of Samuel that engage with other texts. The chapters are arranged in the order of the narrative sequence of Samuel to highlight the way reading with other texts can inform a reading of the Book of Samuel.
Reading the Book of the Twelve Minor Prophets
The promise and peril in reading the Minor Prophets. Reading the Book of the Twelve Minor Prophets confronts the unique challenges presented by this daunting section of the Old Testament. On Reading the Twelve Minor Prophets (David G. Firth and Brittany N. Melton) Hosea: Marriage, Violence, and Yahweh's Lament (Isabelle M. Hamley) Reading Joel within and without the Book of the Twelve (Tchavdar S. Hadjiev) The Use and Abuse of Technology: Habakkuk's Ancient Critique in a Modern World (Heath A. Thomas) Luther's Lectures on Habakkuk as an Example of Participatory Exegesis (Thomas Renz) Perspectives on Theodicy in Habakkuk and Malachi vis-à-vis Job (S. D. Snyman) The New Covenant in the Book o...
Ruth
Maintain your Hebrew. Too often, a former Hebrew student is a lapsed Hebrew student. The paradigms, the syntactical forms, and even the alphabet can be hard to recall. The way to make Hebrew stick, like any language, is to continue to put it to use. In Ruth: Guide to Reading Biblical Hebrew, Adam J. Howell helps intermediate readers of Hebrew work through the text of Ruth with exegetical and syntactical aids. With Howell as a guide, students will be able to mine the riches of the Hebrew text to appreciate the literary and theological significance of the book of Ruth.
Turmoil, Trauma and Tenacity in Early Jewish Literature
This volume is written in the context of trauma hermeneutics of ancient Jewish communities and their tenacity in the face of adversity (i.e. as recorded in the MT, LXX, Pseudepigrapha, the Deuterocanonical books and even Cognate literature. In this regard, its thirteen chapters, are concerned with the most recent outputs of trauma studies. They are written by a selection of leading scholars, associated to some degree with the Hungaro-South African Study Group. Here, trauma is employed as a useful hermeneutical lens, not only for interpreting biblical texts and the contexts in which they were originally produced and functioned but also for providing a useful frame of reference. As a consequence, these various research outputs, each in their own way, confirm that an historical and theological appreciation of these early accounts and interpretations of collective trauma and its implications, (perceived or otherwise), is critical for understanding the essential substance of Jewish cultural identity. As such, these essays are ideal for scholars in the fields of Biblical Studies—particularly those interested in the Pseudepigrapha, the Deuterocanonical books and Cognate literature.
The Power of Equivocation
In The Power of Equivocation Amy Kalmanofsky addresses the Bible's inherent complexity as well as the complexity of those who seek to read the Bible critically, generously, and honestly. The Bible invites what Kalmanofsky identifies as equivocal readings--readings that do not reach neat conclusions related to ideology or character. Kalmanofsky demonstrates the Bible's complicated artistry through her close readings of six biblical narratives that feature women: she examines culpability in the story of Joseph and Potiphar's wife and shows how the Bible presents neither figure as a hero or villain; considers how the Bible's portrayal of Hannah both conforms to and also defies the Bible's patri...
Lament-Driven Preaching
This book challenges Christian communities to engage in lament—a mode of existence characterized by impassioned expression, witnessing, and personal or social protest in the face of evil and injustice, reflecting a profound yearning for God’s saving presence. Divine lament responds to, and expresses solidarity with, human suffering, unveiling multiple facets of God’s image and demonstrating a profound sense of divine compassion. Drawing on the Book of Lamentations, Korean concepts related to suffering (han and hanpuri), the Paschal Triduum narratives, and recent homiletic discourses on suffering, the author investigates how complex issues related to grief and hope can be addressed in preaching without diminishing the harsh reality of affliction. Designed to assist preachers, this book encourages a more intentional approach to addressing suffering, specifically by advocating for lament as a transitional space between affliction and hope. Furthermore, readers are invited to contemplate the significance of the church, which, within a world in decline, embodies the body of Christ, manifesting both the demise and resurrection of God.
Reading Esther Intertextually
Looking at the Book of Esther through the lens of intertextuality, this collection considers its connections with each division of the Hebrew Bible, along with texts throughout history. Through its exploration, it provides and invites further study into the relationship between Esther and its intertexts, many which are under explored. Topics covered in the book include considerations of Esther alongside the Torah and the prophetic books, as well as in dialogue with the Qumran community. As an edited collection, the book draws together scholars with expertise in the wide variety of texts that are intertextually connected with Esther, offering the reader a more nuanced and informed discussion. By including some reflection on the nature of intertextuality as a 'method', it also enables the reader to appreciate the varying intertextual approaches currently employed in biblical studies. In applying these to a focused analysis of Esther, this collection will facilitate greater insight on both the book of Esther and current methodological research.
Esther against Joseph’s Backdrop
An examination of MT Esther’s relationship to the Joseph story, this study employs recent advances in author-oriented biblical intertextuality to address the debate concerning the religious purpose of the Scroll. While previous scholarship has seen Esther’s divine silence indicating God’s hidden hand, the characters’ or readers’ quiet faiths, or the secular concerns of an ancient Jewish nationalism, key aspects of Esther’s allusive character illustrate how the book purposefully constructs a theology of divine absence. As good-looking Israelites continue to rise in foreign courts to deliver themselves and their people from imminent dangers, the patterns God initiated in the Egypti...
