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Epochs and Styles
11 essays were previously published in Swedish, 3 in English.
WPA Artwork in Non-federal Repositories
An inventory of works of art produced under the Works Progress Administration, 1933-1943, located in non-Federal depositories, initiated by the Fine Arts Program of GSA.
Rome and the Counter-Reformation in Scandinavia
This volume deals with the strategies of the Counter-Reformation in the far North during the Thirty Years' War, and untangles the policies and motives that led to the conversion of Queen Christina of Sweden to Roman Catholicism in 1965.
Juridiskt arkif
None
Excavations at Nessana, Volume 3
In 1937 the Colt Archaeological Expedition, excavating the ancient site of modern Auja Hafir in the Negeb, uncovered two storerooms containing the hoard of Greek papyrus documents of the 6th and 7th centuries. These non-literary papyri contain military, church, and family records, as well as an Arab archive on the caravan industry. Originally published in 1958. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Completing Christ's Afflictions
What is the relationship between the preeminent, cosmos-reconciling 'Christ' of Col 1:15-20 and the imprisoned 'Paul' of 1:24-29, who enigmatically 'completes' the former's afflictions as he declares to 'every person' the mystery, long concealed but only now revealed by Israel's God to his holy ones? After finding solid exegetical ground through an unprecedented and exhaustive study of the rare verb antanapleroo (in 1.24), Bruce Clark tackles this most intriguing, if challenging question. He argues that Col 1, in accord with 2 Cor 5:18-6:4, presents Paul as the utterly unique diakonos ('minister') of the universal ekklesia and, therefore, as one whose afflictions uniquely complete Christ's own, so that together, revealing the righteousness of God, they initiate the divine reconciliation of 'all things.'
