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Why should modern philosophers read the works of R. G. Collingwood? His ideas are often thought difficult to locate in the main lines of development taken by twentieth-century philosophy. Some have read Collingwood as anticipating the later Wittgenstein, others have concentrated exclusively on the internal coherence of his thought. This work aims to introduce Collingwood to contemporary students of philosophy through direct engagement with his arguments. It is a conversation with Collingwood that takes as its subject matter the topics that interested him 'philosophy and method, philosophy of mind, language and logic, the historical imagination, art and expression, action, metaphysics and life' and which still preoccupy us today. --the first introductory book on this major modern philosopher --includes critical investigation of his thought --there is no similar work available
Where is the boundary line between civilization and barbarism drawn? When is the Other really Other, and thus no longer deserving of rights? Daniel R. Brunstetter expertly examines the place of inequality within the liberal thread of modernity by turning to the intellectual history surrounding the European discovery of the New World, and the notion of the human that emerged from the intellectual debates about the rights of the Indians.
The field of masculinities research continues to expand, and has become increasingly complex. Much of the contemporary analysis of men, masculinity and power has been influenced by the work of a number of profeminist writers who have been leading figures in developing new political interventions around men’s identities and power. These men have been at the forefront of interrogations of the concept of masculinity and have attempted to develop new forms of radical gender-conscious politics for men who seek to extend gender justice. The New Politics of Masculinity is the first single-authored feminist text to engage critically with the theoretical frameworks which leading profeminist writers...
This key volume explores the relationship between cultural justice and sexual justice in multicultural societies in a new light. The authors challenge the framing of ‘feminism and multiculturalism’ as one of inevitable conflict, as well as the portrayal of liberal sexual equality and cultural rights as irreconcilable, moving the debate beyond the culture/gender impasse. Focusing on three theoretical themes from a feminist perspective: the meaning and role of culture and identity in politics the problem of autonomy in relation to culture and identity the crucial role of democracy in addressing the theoretical and practical problems raised by this set of issues. The diverse contributors br...
Hannah Arendt is widely regarded as one of the twentieth century’s most powerful political theorists. The purpose of this book is to make an innovative contribution to the newly emerging literature connecting Arendt to international political theory and debates surrounding globalization. In recent years the work of Arendt has gathered increasing interest from scholars in the field of international political theory because of its potential relevance for understanding international affairs. Focusing on the central theme of evil in Arendt’s work, this book weaves together elements of Arendt’s theory in order to engage with four major problems connected with contemporary globalization: gen...
Is the way in which political philosophy is conducted today too ahistorical? Does such ahistoricism render political philosophy too abstract? Is political philosophy thus incapable of dealing with the realities of political life? This volume brings together some of the world's leading political philosophers to address these crucial questions. The contributors focus especially on political philosophy's pretensions to universality and on its strained relationship with the world of real politics. Some chapters argue that political philosophers should not be cowed by the accusations levied against them from outside of their own field. Others insist that these accusations require a dramatic reshaping of normative political thought. The volume will spark controversy across political philosophy and beyond.
This book establishes a defence of human rights that can be shared by both non-religious and religious people.
Francis Fukuyama claims that liberal democracy is the end of history. This book provides a theoretical re-examination of this claim through postmodernist ideas. The book argues that postmodern ideas provide a valuable critique to Fukuyama’s thesis, and poses the questions: can we talk about a universal and teleological history; a universal human nature; or an autonomous individual? It addresses whether postmodern theories - concerning the movement of time, what it means to be human, and what it means to be an individual/subject - can be accommodated within a theory of a history that ends in liberal democracy. The author argues that incorporating elements of postmodern thought into Fukuyama...
This is a discussion and assessment of Karl Renner's theory of national-cultural autonomy. It includes the first English translation of Renner's 'State and Nation' article and a commmentary of his position by leading political theorists.
In this second edition, Jonathan Sperber has updated and expanded his study of the European Revolutions that brought millions of people across the European continent into political life between 1848 1851. The book offers an inclusive narrative of the revolutionary events and a structural analysis of the reasons for the revolutions' ultimate failure. A wide-reaching conclusion and a detailed bibliography make the book ideal both for classroom use and for a general reader wishing a better knowledge of this major historical event.