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Surf Mandurah captures the epic story of Mandurah surfing, packing stories and pictures into a 240-page coffee table book. It's told by the people who lived it, from the '60s surfers who discovered empty line-ups to the rippers of the future.Surf Mandurah is about a changing city and a transformed coastline, about moments that have been lost in time and passions that still burn bright. Over 50 local surfers give an insider's view of the Mandurah surf scene, while images come from the area's most talented photographers, in unique labour of love that brims with surfing history.
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Here is the most detailed and most engagingly narrated history to date of the legendary two-year facedown and shootout in Lincoln. Until now, New Mexico's late nineteenth-century Lincoln County War has served primarily as the backdrop for a succession of mythical renderings of Billy the Kid in American popular culture. "In research, writing, and interpretation, High Noon in Lincoln is a superb book. It is one of the best books (maybe the best) ever written on a violent episode in the West."--Richard Maxwell Brown, author of Strain of Violence: Historical Studies of American Violence and Vigilantism "A masterful account of the actual facts of the gory Lincoln County War and the role of Billy the Kid. . . . Utley separates the truth from legend without detracting from the gripping suspense and human interest of the story."--Alvin M. Josephy, Jr.
Our contemporary world is fast becoming religiously diverse in a variety of ways. Thanks to globalization and migration, to mention only two current worldwide trends, people of diverse and sometimes mutually hostile faiths are now sharing neighborhoods and encountering one another's religious traditions on a daily basis. For scholars in religious studies and theology the issue to be examined is whether religious diversity is merely the result of historical development and social interaction, or whether it is inherent in the object of belief--part of the very structure of faith and our attempts to understand and express it. The essays in this volume range from explorations of the impact of religious diversity on religious studies to examples of interfaith encounter and dialogue, and current debates on Christian theology of religion. These essays examine not only the theoretical issues posed by religious pluralism to the study of religion and Christian theology but also concrete cases in which religious pluralism has been a bone of contention. Together, they open up new vistas for further conversation on the nature and development of religious pluralism.
Marjorie Lambert's life story is intricately entwined in the development of archaeology in the American Southwest. In Shelby Tisdale's compelling biography, Lambert's work as an archaeologist, museologist, and museum curator in Santa Fe comes to life and serves as inspiration for today.
In this exploration of how people lived and died in eighteenth- and nineteenth- century New Mexico, Martina Will weaves together the stories of individuals and communities in this cultural crossroads of the American Southwest. The wills and burial registers at the heart of this study provide insights into the variety of ways in which death was understood by New Mexicans living in a period of profound social and political transitions. This volume addresses the model of the good death that settlers and friars brought with them to New Mexico, challenges to the model's application, and the eventual erosion of the ideal. The text also considers the effects of public health legislation that sought to protect the public welfare, as well as responses to these controversial and unpopular reforms. Will discusses both cultural continuity and regional adaptation, examining Spanish-American deathways in New Mexico during the colonial (approximately 1700–1821), Mexican (1821–1848), and early Territorial (1848–1880) periods.
Charles Montgomery's compelling narrative traces the history of the upper Rio Grande's modern Spanish heritage, showing how Anglos and Hispanos sought to redefine the region's social character by glorifying its Spanish colonial past. This readable book demonstrates that northern New Mexico's twentieth-century Spanish heritage owes as much to the coming of the Santa Fe Railroad in 1880 as to the first Spanish colonial campaign of 1598. As the railroad brought capital and migrants into the region, Anglos posed an unprecedented challenge to Hispano wealth and political power. Yet unlike their counterparts in California and Texas, the Anglo newcomers could not wholly displace their Spanish-speaking rivals. Nor could they segregate themselves or the upper Rio Grande from the image, well-known throughout the Southwest, of the disreputable Mexican. Instead, prominent Anglos and Hispanos found common cause in transcending the region's Mexican character. Turning to colonial symbols of the conquistador, the Franciscan missionary, and the humble Spanish settler, they recast northern New Mexico and its people.
New Mexico’s Pajarito Plateau encompasses the Bandelier National Monument and the atomic city of Los Alamos. On Rims and Ridges throws into stark relief what happens when native cultures and Euro-American commercial interests interact in such a remote area with limited resources. The demands of citizens and institutions have created a form of environmental gridlock more often associated with Manhattan Island than with the semiurban West, writes Hal K. Rothman.
In New MexicoNstill a borderland possession of Spain in 1776Nan unusually keen Franciscan observer, Fray Francisco Atanasio Dominguez, painted an extraordinarily detailed and often unflattering picture of the colony. A single source like no other that reveals life in raw, remote, late-18th-century New Mexico.