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Theology and the Political
Theology and the Political: Theo-political Reflections on Contemporary Politics in Ecumenical Conversation, edited by Alexei Bodrov and Stephen M. Garrett, is the fruit of Orthodox, Catholic, and Protestant conversations from East and West concerning the retrieval of theological discourse for political praxis, theo-political structural analysis of secularity/post-secularity, and distinct political engagement from varying Christian traditions that not only offer political critique but criticism of its particular tradition. This edited volume is animated by the motif of political action as witness in a missional key and makes a unique interdisciplinary contribution to the field of political theology that invites further reflection on the gospel instantiated in various cultural contexts in light of the boundary-crossing nature of mission and theological discourse.
Journey Back to God
Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that explains unjust suffering and shows how that theodicy hinges on the journey of the soul back to God.
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The McDonaldization of Society 5
The fast-food business, most notably McDonalds, revolutionised not only the restaurant business but also American society and ultimately, the world. Using the model of McDonalds, the author draws on the theories of Weber to produce a social critique.
Trinity, Freedom and Love
By critically engaging Eberhard Jüngel's doctrine of the Trinity, this volume makes a broader, constructive contribution to contemporary trinitarian thought.The argument centers on the question - posed by the inconsistencies uncovered in Jüngel's doctrine of God - of how one can assert both divine freedom and the inter-subjectivity of God's trinitarian self-determination. Can one maintain God's freedom in the interest of divine spontaneity and creativity, while remaining committed to inter-subjective vulnerability which the Cross entails as an event of divine love? Malysz suggests that a resolution to this problem lies in a logic of divine freedom, which, next to the trinitarian logic of love, constitutes a different and simultaneous mode of trinitarian relationality. To develop this logic, Malysz draws on Jüngel's understanding of human freedom as rooted in the "elemental interruption" of the self-securing subject. Malysz thus not only brings Jüngel's view of divine freedom into correspondence with the anthropological effects that Jüngel ascribes to it, but, above all, offers an imaginative, new way of closely integrating the doctrine of God and theological anthropology.
Sin: A Guide for the Perplexed
Christianity concerns itself with salvation. But salvation implies something from which one must be saved, as reconciliation implies an estrangement and redemption a loss. The classical theological symbol naming the problem to which salvation is the solution is sin. Interpreting the meaning of sin, however, has become difficult for two reasons: sin has become a taboo subject in popular discourse, and has acquired an extremely broad meaning in recent theology. Sin: A Guide for the Perplexed is intended as a mid-level, comprehensive introduction to the notion of sin and its significance for Christian theology. Nelson situates and interprets biblical material on sin, and then offers a lucid history of the doctrine. He elucidates Augustine's conception of original sin and defends it against its many caricatures. Special attention is paid to sin as an ordinary, yet highly interruptive, phenomenon in the lives of individuals. This is supplemented by a careful look at the non-individualistic dimensions of sin, and an appreciation of how sin relates to other key theological commitments.
The Crescent on the Temple
"The Crescent on the Temple" elucidates how the Dome of the Rock came to stand for the Temple of Solomon in Christian, Muslim, and Jewish art. That “Temple,” represented as the Muslim shrine, is often surmounted by a crescent.
Interpreting Islam in China
During the early modern period, Muslims in China began to embrace the Chinese characteristics of their heritage. Several scholar-teachers incorporated tenets from traditional Chinese education into their promotion of Islamic knowledge. As a result, some Sino-Muslims established an educational network which utilized an Islamic curriculum made up of Arabic, Persian, and Chinese works. The corpus of Chinese Islamic texts written in this system is collectively labeled the Han Kitab. Interpreting Islam in China explores the Sino-Islamic intellectual tradition through the works of some its brightest luminaries. Three prominent Sino-Muslim authors are used to illustrate transformations within this ...
Returning to Tillich
Fifty years after his death in 1965 the essays in this collection return to Paul Tillich to investigate his theology and its legacy, with a focus on contemporary British scholarship. Originating in a conference held in Oxford in 2014, the book contains 16 original contributions from a mixture of junior and more established scholars, most of whom have a connection to Britain. The contributions are diverse, but four themes emerge throughout the volume. Several essays are concerning with a characterisation of Tillich's theology. In dialogue with recent emphases on the radical Tillich, some essays suggest a more conservative estimation of Tillich's theology, rooted in the Idealist and classical ...
